Adhyay 1 • Shlok 358

चौ0—बालचरिि ुिि सरल सयगUा० । सारद सेा संभय Ÿायिि »ा०॥ `ि‹गU कर मन §‹गU सन न¤गU रािा । िे `न बंचिि कि० बिˇािा॥ 1॥ भ० कयरमार `ब¤ग U सब भýािा । दी‹गU `ने“र »यLर पििय मािा॥ »यर»हग¡U »० पÉ‚Uन रघायरार्§ । ुलप काल बिlा सब ुार्§॥ 2॥ `ाकी सगU` Sवास Ÿायिि चारी । सô गUरि पÉ‚U यगU कौियक भारी॥ बिlा बिनय निपयन »यन सीला । „ेल¤गU „ेल सकल नहपलीला॥ 3॥ करिल बान ˇनया ुिि सôगUा । दे„ि रूरप चराचर मôगUा॥ `ि‹गU बीथि‹गU बिगUर¤गU सब भार्§ । थकिि गUô¤गU सब लô» लय»ार्§॥ 4॥

Roman Transliteration (IAST)

bŒlacarita ati sarala suhŒe, sŒrada seṣa sambhu śruti gŒe. jinha kara mana inha sana nahi ò rŒtŒ, te jana bañcita kie bidhŒtŒ.1. bhae kumŒra jabahi ò saba bhrŒtŒ, dīnha janeµu guru pitu mŒtŒ. guragṛha¡ gae paRhana raghurŒī, alapa kŒla bidyŒ saba Œī.2. jŒkī sahaja svŒsa śruti cŒrī, so hari paRha yaha kautuka bhŒrī. bidyŒ binaya nipuna guna sīlŒ, khelahi ò khela sakala nṛpalīlŒ.3. karatala bŒna dhanuṣa ati sohŒ, dekhata rµupa carŒcara mohŒ. jinha bīthinha biharahi ò saba bhŒī, thakita hohi ò saba loga lugŒī.4.

Translations

English Translations 1
Gita Press English

His charming and most innocent childish sports have been sung by ÝŒradŒ, Ýeƒa, Ýambhu and the Vedas. Those whose mind does not take delight in these have been deprived by Providence of a great good fortune. When all the four brothers attained of boyhood, the preceptor as well as their parents invested them with the sacred thread. The Lord of Raghus then proceeded to His preceptor’s residence for study and in a short time mastered all the branches of knowledge. What a great fun that Ýr¶ Hari, whose natural breath stands crystallized in the form of the four Vedas, should go to school. Proficient in learning and perfect in politeness, virtues and decorum, they played all the games imitating the role of a king. With an arrow and bow in the hands of each they appeared 202 * ÝR” RMACARITAMNASA* most charming; their beauty enraptured the whole creation, both animate and inanimate. Through whichever street the four brothers passed in pursuit of their sport, all the men and women there stood motionless on perceiving them. (1—4)

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