चौ0यगU सब चरिि कगUा माउ »ार्§ । ुा»िलि कथा सयनगयU मन लार्§॥ बिSवामिा मगUामयनि यानी । बस¤गU बिपिन सयभ ुााम `ानी॥ 1॥ `ग¡U `प `य `ô» मयनि करगीउ । ुिि मारीच सयबागयUगिU ˙UरगUीउ॥ दे„ि `य निसाचर ˇाव¤गU। कर¤गU 'Uप…ýव मयनि दय„ पाव¤गU॥ 2॥ »ाˇििनय मन ¤चिा यापी । गUरि बिनय मर¤गU न निसिचर पापी॥ िब मयनिबर मन कीगU बिचारा । पýभय ुविरेU'U गUरन मगिU भारा॥ 3॥ ०गŒ¡U मिस दे„ौउ पद `ार्§ । करि बिनिी ुानौउ दô'U भार्§॥ यान बिरा» सकल »यन ुयना । सô पýभय माउ दे„ब भरि नयना॥ 4॥
yaha saba carita kah mai ò gī, gili kath sunahu mana lī. bisvmitra mahmuni gynī, basahi ò bipina subha śrama jnī.1. jaha¡ japa jagya joga muni karahī¡, ati mrīca subhuhi ḍarahī ¡. dekhata jagya niscara dhvahiò, karahi ò upadrava muni dukha pvahi ò.2. gdhitanaya mana cint bypī, hari binu marahi ò na nisicara ppī. taba munibara mana kīnha bicr, prabhu avatareu harana mahi bhr.3. ehµu¡ misa dekhau ¡ pada jī, kari binatī nau ¡ dou bhī. gyna birga sakala guna ayan, so prabhu maiò dekhaba bhari nayan.4.
Translations
English Translations
1
All this story has been sung by me; now hear attentively what followed. The great enlightened hermit ViÜvmitra lived in a forest knowing it to be a sacred spot. There he practised Japa (muttering of sacred formulas) and Yoga (contemplation) and performed sacrifices; but he was much afraid of the demons Mr¶ca and Subhu. For as soon as they saw a sacrifice they would hasten to desecrate it to the great chagrin of the sage, who felt disturbed in his mind and thought that the wicked Rkƒasas could not be disposed of without Ýr¶ Hari. The great sage then said to himself, The Lord has already taken birth in order to relieve the earth of its burden. Let me make the outrage of the demons an excuse of seeing His feet and after due entreaty bring the two brothers here. I will regale my eyes with the sight of Him who is the abode of knowledge, dispassion and all virtues." (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.