चौ0ुा„र मˇयर मनôगUर दô“र । बरन बिलôचन `न `िय `ô“र॥ सयमिरि सयलभ सय„द सब कागŒU । लôक लागयU परलôक निबागŒU॥ 1॥ कगUि सयनि सयमिरि सय˘िU नीकेर । राम ल„न सम पिýय ियलसी केर॥ बरनि बरन पýीिि बिल»ािी । बýrा् `ीव सम सगU` स¡घािी॥ 2॥ नर नारायन सरिस सयभýािा । `» पालक बिसेाि `न ािा॥ भ»िि सयििय कल करन बिभŒान । `» गिUि गेUिय बिमल बिˇय पŒान॥ 3॥ Sवाद िôा सम सय»िि सयˇा केर । कम˘U सेा सम ˇर बसयˇा केर॥ `न मन मं`य कंर` मˇयकर से । `ीगU `सôमिि गUरि गUलˇर से॥ 4॥
khara madhura manohara doµu, barana bilocana jana jiya joµu. sumirata sulabha sukhada saba khµu, loka lhu paraloka nibhµu.1. kahata sunata sumirata su¢hi nīke, rma lakhana sama priya tulasī ke. baranata barana prīti bilagtī, brahma jīva sama sahaja sa ¡ghtī.2. nara nryana sarisa subhrt, jaga plaka biseṣi jana trt. bhagati sutiya kala karana bibhµuṣana, jaga hita hetu bimala bidhu pµuṣana.3. svda toṣa sama sugati sudh ke, kama¢ha seṣa sama dhara basudh ke. jana mana mañju kañja madhukara se, jīha jasomati hari haladhara se.4.
Translations
English Translations
1
Both the letter-sounds are sweet and attractive; they are the two eyes, as it were, of the Alphabet and the very life of the devotee. Easy to remember and delightful to one and all, they bring gain here and provide sustenance hereafter. They are most delightful to utter, hear and remember and are dear as Rma and Lakƒma˜a to Tulas¶dsa. When treated separately, the two letters lose their harmony (i.e., are differently pronounced, bear diverse meaning in the form of seed-letters and as such yield different results); whereas they are naturally allied even as Brahma (the Cosmic Spirit) and J¶va (the individual soul) Good brothers like the divine sages Nara and Nrya˜a, they are sustainers of the universe and redeemers of the devotee in particular. They are beautiful ornaments for the ears of the fair damsel in the form of Bhakti (Devotion) and stand as the spotless sun and moon for the good of the world.They are like the taste and the gratifying quality of nectar in the form of emancipation, and are supporters of the globe like the divine Tortoise beautiful lotus in the shape of the devotees mind and are the very like of Hari (Ýr¶ K¾ƒ˜a) and Haladhara (Balarma, who wielded a plough as a weapon) for YaÜod (Their foster- mother, the wife of Nanda) in the shape of the tongue. (14)
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