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rŒmacarita cintŒmani cŒrµu, santa sumati tiya subhaga si ògŒrµu. jaga maṅgala gunagrŒma rŒma ke, dŒni mukuti dhana dharama dhŒma ke.1. sadagura gyŒna birŒga joga ke, bibudha baida bhava bhīma roga ke. janani janaka siya rŒma prema ke, bīja sakala brata dharama nema ke.2. samana pŒpa santŒpa soka ke, priya pŒlaka paraloka loka ke. saciva subha¢a bhµupati bicŒra ke, kumbhaja lobha udadhi apŒra ke.3. kŒma koha kalimala karigana ke, kehari sŒvaka jana mana bana ke. atithi pµujya priyatama purŒri ke, kŒmada ghana dŒrida davŒri ke.4. mantra mahŒmani biṣaya byŒla ke, me¢ata ka¢hina kuaṅka bhŒla ke. harana moha tama dinakara kara se, sevaka sŒli pŒla jaladhara se.5. abhimata dŒni devataru bara se, sevata sulabha sukhada hari hara se. sukabi sarada nabha mana uḍagana se, rŒmabhagata jana jīvana dhana se.6. sakala sukṛta phala bhµuri bhoga se, jaga hita nirupadhi sŒdhu loga se. sevaka mana mŒnasa marŒla se, pŒvana gaṅga taraṅga mŒla se.7.
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English Translations
1
The narrative of RŒma is a lovely wish-yielding gem, and a graceful adornment for saintly wisdom. The hosts of virtues possessed by Ýr¶ RŒma are a blessing to the world and the bestowers of liberation, riches, religious merit and the divine abode. They are true teachers of wisdom, dispassion and Yoga (contemplative union with (God) and celestial physicians (AÜvin¶kumŒras) for the fell disease of metempsychosis; parents of devotion to S¶tŒ and RŒma and the seed of all holy vows, practices and observances; antidotes for sins, agonies and griefs and beloved guardians in this as well as in the next world; valiant ministers to King Reason,and a veritable Agastya * drinking up the illimitable ocean of greed; young lions residing in the forest of the devotee’s mind to kill the herd of elephants in the shape of lust, anger and impurities of the Kali age; dear to Lord Ýiva (the Slayer of the demon Tripura) as a highly respectable and most beloved guest, and wish-yielding clouds quenching the wild fire of indigence.They are spells and valuable gems as it were for counteracting the venom of serpents in the form of sensuous enjoyments, and efface the deep marks of evil destiny contained on the forehead. They are sunbeams, as it were, dispelling the darkness of ignorance, and clouds nourishing the paddy crop in the form of devotees; trees of paradise, as it were, yielding the object of one’s desire; easily available for service and gratifying like Viƒ˜u and Ýiva; stars as it were adorning the autumnal sky in the shape of the poet’s mind, and the very life’s treasure for the devotees of Ýr¶ RŒma; a rich harvest of enjoyments as it; were yielded by the totality of one’s meritorious deeds and sincerely devoted to the good of the world like holy men; sporting in the mind of the devotees as swans in the MŒnasarovara lake and purifying as the waves of the holy Ga˘gŒ. (1—7)
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