चौ0कगेU'U ल„न मयनि सीलय ियगUारा । कô न¤गU `ान बिदिि संसारा॥ मािा पििगिU 'Uरिन भ० नीकेउर । »यर रिनय रगUा सôचय ब˙‚U `ीकेउर॥ 1॥ सô `नय गUमरेUगि U माथे काÉ‚Uा । दिन चलि »० या` ब˙‚U बाÉ‚Uा॥ ुब ुानिु यवगUरिुा बôली । ियरि दे'¡U माउ थाली „ôली॥ 2॥ सयनि कंयU बचन कयर˘Uार सयˇारा । गUाय गUाय सब सभा पयकारा॥ भह»यबर परसय दे„ावगयU मôगUी ।बिपý बिचारि बच'¡U नहप…ýôगUी॥ 3॥ मिले न कबगय¡U सयभंU रन »ाÉ‚ेU । mि` देविा घारगिU केर बाÉ‚ेU॥ ुनयचिि कगिU सब लô» पयकारेU । रघायपिि सयन¤गU ल„नय नेवारेU॥ 4॥
kaheu lakhana muni sīlu tumhr, ko nahiò jna bidita saṁsr. mt pitahi urina bhae nīke ¡, gura rinu rah socu baRa jīke ¡.1. so janu hamarehi mthe kRh, dina cali gae byja baRa bRh. aba nia byavahari bolī, turata deu ¡ mai ò thailī kholī.2. suni ka¢u bacana ku¢hra sudhr, hya hya saba sabh pukr. bhṛgubara parasu dekhvahu mohī, bipra bicri bacau ¡ nṛpadrohī.3. mile na kabahu¡ subha¢a rana gRhe, dvija devat gharahi ke bRhe. anucita kahi saba loga pukre, raghupati sayanahi ò lakhanu nevre.4.
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English Translations
1
Said Lakƒma˜a, Is there anyone, O good sage, who is not aware of your gentle disposition, so well known throughout the world? You have fully paid the debt you owed to your parents;† the only debt which now remains to be paid by you is the one you owe to your Guru, and that has been vexing your mind not a little. It looks as if you had incurred the debt on our account; and since a considerable time has now elapsed a heavy interest has accumulated thereon. Now you get the creditor here and I will at once rapay him from my own purse. Hearing these sarcastic remarks ParaÜurma grasped his axe and the whole assembly cried Alack ! Alack !! O chief of Bh¾gus, you are still threatening me with your axe; but I am sparing you only because I hold you to be a Brhma˜a, O enemy of princes. You have never met champions staunch in fight; You have grown important in your own little home, O holy Brhma˜a. Everyone exclaimed, This is wholly undesirable! The Lord of Raghus now becked Lakƒma˜a to stop. (14) (corresponding roughly to August), when the whole landscape is green, visualizes everything as green. ViÜvmitra thereby suggests that ParaÜurma was blind so far as the greatness of Ýr¶ Rma is concerned and imagined that the latter was as easy to handle as the other Kƒatriyas whom he could easily vanquish in battle. Again there is a pun on the word Kh ¡˛a in the original, which means both a sword and sugar. Pur˜as how ParaÜurma killed his own mother at the bidding of his father Jamadagni, who had got incensed at her returning from a river rather late. Pleased with his obedience Jamadagni insisted on his asking for a boon. At this ParaÜurma prayed for the restoration of his mothers life and his prayer was immediately granted. His mother was brought to life again and did not even remember the cruel act of her son. On another occasion, ParaÜurmas father Jamadagni was slain by the followers of king Sahasrabhu in order to avenge themselves of their leaders death at ParaÜurmas hands and the latter retaliated by extirpating not only the descendants of Sahasrrjuna but the whole Kƒatriya race gradually. 266 * ÝR” RMACARITAMNASA*
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