Adhyay 1 • Shlok 590

चौ0—कयरु¡Lर कयरु¡रि कल भाव¡रि देगUीउ । नयन लाभय सब सादर लेगीउ॥ `ा§ न बरनि मनôगUर `ôरी । `ô 'Uपमा कछयU कगUौउ सô थôरी॥ 1॥ राम सीय सयंदर पýििछागUीउ । `»म»ाि मनि „ंभन मागUीउ॥ मनगय¡U मदन रिि ˇरि बगयU रूरपा । दे„ि राम ŽिाुागयU ुनŒपा॥ 2॥ दरस लालसा सकयरच न थôरी । पý»ंUि दयरि बगUôरि बगUôरी॥ भ० म»न सब दे„निगUारेU । `नक समान ुपान बिसारेU॥ 3॥ पýमयदिि मयनि‹गU भा¡वरीउ ¨ेररीउ । ने»सगिUि सब रीिि निबेरीउ॥ राम सीय सिर सेउदयर देगUीउ । सôभा कगिU न `ािि बिˇि केरगUीउ॥ 4॥ ुLरन परा» `ल`य भरि नीकेउर । ससिगिU भŒा ुगिU लôभ ुमी केउर॥ बगयUरि बसिD्U दी‹िगU ुनयसासन । बLर दयलगिUनि बा˘ेU ०क ुासन॥ 5॥

Roman Transliteration (IAST)

kua¡ru kua¡ri kala bhŒva ¡ri dehī ¡, nayana lŒbhu saba sŒdara lehī ¡. jŒi na barani manohara jorī, jo upamŒ kachu kahau ¡ so thorī.1. rŒma sīya sundara pratichŒhī¡, jagamagŒta mani khambhana mŒhī ¡. manahu¡ madana rati dhari bahu rµupŒ, dekhata rŒma biŒhu anµupŒ.2. darasa lŒlasŒ sakuca na thorī, praga¢ata durata bahori bahorī. bhae magana saba dekhanihŒre, janaka samŒna apŒna bisŒre.3. pramudita muninha bhŒ¡varī¡ pherī¡, negasahita saba rīti niberī ¡. rŒma sīya sira sendura dehī ¡, sobhŒ kahi na jŒti bidhi kehī ¡.4. aruna parŒga jalaju bhari nīke ¡, sasihi bhµuṣa ahi lobha amī ke ¡. bahuri basiṣ¢ha dīnhi anusŒsana, baru dulahini bai¢he eka Œsana.5.

Translations

English Translations 1
Gita Press English

The Bride and Bridegroom performed the circumambulation with charming paces; while all present feasted their admiring gaze on the spectacle. The lovely couple was beyond description; whatever comparison might be suggested would fall short of the reality. Lovely images of RŒma and S¶tŒ were reflected on the pillars of jewels and shone as if Love and his consort, Rati, witnessed Ýr¶ RŒma’s matchless wedding appearing in numerous forms. Their curiosity and bashfulness were equally great; that is why they revealed themselves and went out of sight again and again. All the spectators were enraptured; like Janaka they forgot all about themselves. Joyously the sages bade the Bride and Bridegroom pace round the fire and accomplished all the rites including the ceremonial gifts, Ýr¶ RŒma applied the vermilion to S¶tŒ’s forehead, a sight the charm of which was altogether beyond description. It seemed as if with a lotus surcharged with reddish pollen a serpent thirsting for nectar decorated the moon. Then Vasiƒ¢ha gave the direction and the Bride and Bridegroom sat together on the same seat. (1—5)

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