चौ0—सयनय मयनि कथा पयनीि पयरानी । `ô »िरि`ा पýिि संभय ब„ानी॥ बिSव बिदिि ०क कारकय देसŒ । सˆयकेरिय िग¡U बस§ नरेUसŒ॥ 1॥ ˇरम ˇयरंUˇर नीिि निˇाना। िे` पýिाप सील बलवाना॥ िेगिU केउर भ० `य»ल सयि बीरा । सब »यन ˇाम मगUा रनˇीरा॥ 2॥ रा` ˇनी `ô `े˘ U सयि ुागUी। नाम पýिापभानय ुस िागUी॥ ुपर सयिगिU ुरिमर्दन नामा । भय`बल ुियल ुचल सं»ýामा॥ 3॥ भा§गिU भा§गिU परम समीिी । सकल दôा छल बर`िि पýीिी॥ `े˘ेU सयिगिU रा` नहप दी‹गUा । गUरि गिUि ुापय »वन बन की‹गUा॥ 4॥
sunu muni kathŒ punīta purŒnī, jo girijŒ prati sambhu bakhŒnī. bisva bidita eka kaikaya desµu, satyaketu taha ¡ basai naresµu.1. dharama dhurandhara nīti nidhŒnŒ, teja pratŒpa sīla balavŒnŒ. tehi ke ¡ bhae jugala suta bīrŒ, saba guna dhŒma mahŒ ranadhīrŒ.2. rŒja dhanī jo je¢ha suta Œhī, nŒma pratŒpabhŒnu asa tŒhī. apara sutahi arimardana nŒmŒ, bhujabala atula acala saṅgrŒmŒ.3. bhŒihi bhŒihi parama samītī, sakala doṣa chala barajita prītī. je¢he sutahi rŒja nṛpa dīnhŒ, hari hita Œpu gavana bana kīnhŒ.4.
Translations
English Translations
1
Listen, O sage, to an old and sacred legend which was narrated by Ýambhu to GirijŒ.There was a principality known by the name of Kaikaya, which was celebrated throughout the world. A king named Satyaketu ruled there. He was a champion of virtue, a storehouse of political wisdom, dignified, glorious, amiable and powerful. He had two gallant sons, who were repositories of all virtues and most staunch in battle. The elder of the two and the heir to the throne was named PratŒpabhŒnu. The other was known by the name of Arimardana, who was unequalled in strength of arm and steady in battle. There was perfect unity between the two brothers and the affection each bore to the other was free from all blemish and guile. To the elder son the king resigned the throne and withdrew himself into the forest for the sake of devotion to Ýr¶ Hari. (1—4)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.