चौ0—सयर‹गU सयमं»ल ुवसLर `ाना। बरा¤गU सयमन ब`ा§ निसाना॥ सिव बýrा्ादिक बिबयˇ बरूरथा । चÉ‚ेU बिमान‹िगU नाना `Œथा॥ 1॥ पýेम पयलक िन NUदय¡ 'UछागŒU । चले बिलôकन राम बिुागŒU॥ दे„ि `नकपयL र सयर ुनयरा»े । नि` नि` लôक सब¤गU लघाय ला»े॥ 2॥ चििव¤गU चकिि बिचि˜ा बििाना । रचना सकल ुलौकिक नाना॥ न»र नारि नर रूरप निˇाना। सयघार सयˇरम सयसील सय`ाना॥ 3॥ िि‹गUगिU दे„ि सब सयर सयरनारीउ । भ० न„ि `नय बिˇय 'U`िुारीउ॥ बिˇिगिU भय'U ुाचर`य बिसेाी । नि` करनी कछयU किगय¡U न दे„ी॥ 4॥
suranha sumaṅgala avasaru jŒnŒ, baraṣahiò sumana bajŒi nisŒnŒ. siva brahmŒdika bibudha barµuthŒ, caRhe bimŒnanhi nŒnŒ jµuthŒ.1. prema pulaka tana hṛdaya¡ uchŒhµu, cale bilokana rŒma biŒhµu. dekhi janakapuru sura anurŒge, nija nija loka sabahi ò laghu lŒge.2. citavahiò cakita bicitra bitŒnŒ, racanŒ sakala alaukika nŒnŒ. nagara nŒri nara rµupa nidhŒnŒ, sughara sudharama susīla sujŒnŒ.3. tinhahi dekhi saba sura suranŒrī¡, bhae nakhata janu bidhu ujiŒrī ¡. bidhihi bhayau Œcaraju biseṣī, nija karanī kachu katahu ¡ na dekhī.4.
Translations
English Translations
1
The gods perceived that it was a fit occasion for happy rejoicings; hence they rained down flowers and beat their drums. Ýiva, BrahmŒ and hosts of other gods mounted aerial cars in several groups. Their frames thrilling over with emotion and their hearts overflowing with joy they proceeded to witness Ýr¶ RŒma’s wedding. The gods felt so enraptured to see Janaka’s capital that their own realms appeared to them as of small account. They gazed with amazement at the wonderful pavilion and all the different works of art which were of a transcendental character. The people of the city, both men and women, were so many mines of beauty, well-formed, pious, amiable and wise. In their presence all the gods and goddesses appeared like stars in a moonlit night. The Creator (BrahmŒ) was astounded above all; for nowhere did he find his own handiwork. (1—4)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.