चौ0—कôसलेस दसरथ केर `ा० । गUम पििय बचन मानि बन ुा०॥ नाम राम लछिमन दô'U भार्§ । सं» नारि सयकयरमारि सयगUार्§॥ 1॥ ुापन चरिि कगUा गUम »ार्§ । कगUगयU बिपý नि` कथा बयÛार्§॥ 2॥ पýभय पगिUचानि परेU'U »गिU चरना । सô सय„ 'Uमा `ा§ न¤गU बरना॥ पयलकिि िन मय„ ुाव न बचना । दे„ि Lरचिर बेा कार रचना॥ 3॥ पयनि ˇीर`य ˇरि ुSियिि की‹गUी । गUरा NUदय¡ नि` नाथगिU ची‹गUी॥ मôर ‹या'U माउ पŒछा सा§Z । ियगU पŒछगयU कस नर की ना§Z॥ 4॥ िब माया बस ¨िरर'¡U भयलाना । िा िे माउ नगिंU पýभय पगिUचाना॥ 5॥
kosalesa dasaratha ke jŒe, hama pitu bacana mŒni bana Œe. nŒma rŒma lachimana dou bhŒī, saṅga nŒri sukumŒri suhŒī.1. ihŒ¡ harī nisicara baidehī, bipra phirahi ò hama khojata tehī. Œpana carita kahŒ hama gŒī, kahahu bipra nija kathŒ bujhŒī.2. prabhu pahicŒni pareu gahi caranŒ, so sukha umŒ jŒi nahi ò baranŒ. pulakita tana mukha Œva na bacanŒ, dekhata rucira beṣa kai racanŒ.3. puni dhīraju dhari astuti kīnhī, haraṣa hṛdaya ¡ nija nŒthahi cīnhī. mora nyŒu mai ò pµuchŒ sŒī ¡, tumha pµuchahu kasa nara kī nŒī ¡.4. taba mŒyŒ basa phirau ¡ bhulŒnŒ, tŒ te mai ò nahi ò prabhu pahicŒnŒ.5.
Translations
English Translations
1
“We are sons of King DaÜaratha, the lord of Kosala, and have come to the forest speech but were proficient in the arts and sciences. They walked straight, even though they could easily climb up to tree-tops and mountain-summits. They can thus be easily classed as a human tribe or clan. 714 * ÝR” RMACARITAMNASA* in obedience to our father’s command. We two brothers are called by the names of RŒma and Lakƒma˜a. We had with us a pretty and delicate girl, the daughter of King Videha, who has been carried away by some demon here. It is in quest of her that we are moving about, O holy BrŒhma˜a. We have furnished you with our account in some detail; now tell us your story in a comprehensive manner, O good BrŒhma˜a.” Now HanumŒn recognized his lord and falling to the ground clasped His feet. That joy, UmŒ, was more than could be described. A thrill ran through his body and no words came to his lips as he gazed on the lovely style of their dress. Then recovering himself he sang His praises and was glad at heart to have found his master. “ It was quite in the fitness of things that I questioned my lord; but how is it that You ask me like a mortal ? I have been roving in error under the spell of Your MŒyŒ ( deluding potency); it was for this reason that I failed to recognize my lord.” (1—5)
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