Adhyay 4 • Shlok 18

चौ0—परा बिकल मगिU सर केर ला»ेउ । पयनि 'U˘िU बा˘U दे„ि पýभय ुा»ेउ॥ Sयाम »ाि सिर `ंUा बना०¡ । ुLरन नयन सर चाप चÉ‚Uा०¡॥ 1॥ पयनि पयनि चिि§ चरन चिि दी‹गUा । सय¨रल `‹म माना पýभय ची‹गUा॥ NUदय¡ पýीिि मय„ बचन क˘Uôरा । बôला चिि§ राम की ुôरा॥ 2॥ ˇर्म गेUिय ुविरेUगयU »ôसा§Z । मारेUगयU मôगिU Žयाˇ की ना§Z॥ माउ बारी सय»ýीव पिुारा । ुव»यन कवन नाथ मôगिU मारा॥ 3॥ ुनय` बˇŒ भ»िनी सयि नारी । सयनय स˘U क‹या सम ० चारी॥ मŒÉ‚U िôगिU ुििसय ुभिमाना। नारि सि„ावन करसि न काना॥ मम भय` बल ुाŸिाि िेगिU `ानी। मारा चगUसि ुˇम ुभिमानी॥ 5॥

Roman Transliteration (IAST)

722 * ŚR’ RMACARITAMNASA* parŒ bikala mahi sara ke lŒge ¡, puni u¢hi bai¢ha dekhi prabhu Œge ¡. syŒma gŒta sira ja¢Œ banŒe¡, aruna nayana sara cŒpa caRhŒe ¡.1. puni puni citai carana cita dīnhŒ, suphala janma mŒnŒ prabhu cīnhŒ. hṛdaya¡ prīti mukha bacana ka¢horŒ, bolŒ citai rŒma kī orŒ.2. dharma hetu avatarehu gosŒī¡, mŒrehu mohi byŒdha kī nŒī ¡. mai ò bairī sugrīva piŒrŒ, avaguna kavana nŒtha mohi mŒrŒ.3. anuja badhµu bhaginī suta nŒrī, sunu sa¢ha kanyŒ sama e cŒrī. inhahi kudṛṣ¢i bilokai joī, tŒhi badhe ¡ kachu pŒpa na hoī.4. mµuRha tohi atisaya abhimŒnŒ, nŒri sikhŒvana karasi na kŒnŒ. mama bhuja bala Œśrita tehi jŒnī, mŒrŒ cahasi adhama abhimŒnī.5.

Translations

English Translations 1
Gita Press English

Struck by the shaft VŒli fell to the ground smarting with pain; again he sprang up and sat, when he saw the Lord before him—dark of hue, with His matted hair coiled on His head, bloodshot eyes and the bow still drawn. Gazing on Him again and again he fixed his heart on His feet; now that he recognized the Lord he felt that he had realized the reward of his birth. Although his heart was full of love, the words on his lips were harsh; looking towards Ýr¶ RŒma he said, “Even though, my lord, You descended on earth for upholding righteousness. You have killed me as a hunter would kill a wild beast. I, Your enemy and Sugr¶va, Your dear friend! For what fault did You take my life, my lord?” “Listen, O wretch: a younger brother’s wife, a sister, a daughter-in-law and one’s own daughter—these four are alike. One would incur no sin by killing him who looks upon these with an evil eye. Fool, in your extravagant pride you paid no heed to your wife’s warning. You knew that your brother had taken refuge under the might of my arm; and yet in your vile arrogance you sought to kill him!” (1—5)

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