Adhyay 4 • Shlok 46

चौ0—सयनगयU नील ुं»द गUनयमाना । `ामवंि मििˇीर सय`ाना॥ सकल सयभं U मिलि द‘िछन `ागŒU । सीिा सयˇि प¡ŒछेUगयU सब कागŒU॥ 1॥ मन कýरम बचन सô `िन बिचारेUगय U। रामचं…ý कर का`य सं¡वारेUगयU॥ भानय पी˘िU से§ु 'Uर ुा»ी। SवामिगिU सर्ब भाव छल ˆया»ी॥ 2॥ ि`ि माया से§ु परलôका । मिंU¤गU सकल भवसंभव सôका॥ देगU ˇरेU कर यगU ¨रलय भार्§ । भ`िु राम सब काम बिगUार्§॥ 3॥ सô§ »यन‚य सôर्§ ब˙‚Uभा»ी । `ô रघायबीर चरन ुनयरा»ी॥ ुायसय मा»ि चरन सिLर नार्§ । चले गUराि सयमिरि रघायरार्§॥ 4॥ पाछेउU पवन िनय सिLर नावा । `ानि का` पýभय निकंU बôलावा॥ परसा सीस सरôLरगU पानी । करमय…िýका दी‹िगU `न `ानी॥ 5॥ बगयU पýकार सीिगिU समयÛा०गयU । कगिU बल बिरगU बे»ि ियगU ुा०गयU॥ गUनयमि `‹म सय¨रल करि माना । चले'U NUदय¡ ˇरि कहरपानिˇाना॥ 6॥ `lपि पýभय `ानि सब बािा । रा`नीिि रा„ि सयर˜ािा॥ 7॥

Roman Transliteration (IAST)

sunahu nīla aṅgada hanumŒnŒ, jŒmavanta matidhīra sujŒnŒ. sakala subha¢a mili dacchina jŒhµu, sītŒ sudhi pµu ¡ chehu saba kŒhµu.1. mana krama bacana so jatana bicŒrehu,rŒmacandra kara kŒju sa ¡vŒrehu. bhŒnu pī¢hi seia ura Œgī, svŒmihi sarba bhŒva chala tyŒgī.2. taji mŒyŒ seia paralokŒ, mi¢ahi ò sakala bhavasambhava sokŒ. deha dhare kara yaha phalu bhŒī, bhajia rŒma saba kŒma bihŒī.3. 736 * ŚR’ RMACARITAMNASA* soi gunagya soī baRabhŒgī, jo raghubīra carana anurŒgī. Œyasu mŒgi carana siru nŒī, cale haraṣi sumirata raghurŒī.4. pŒche¡ pavana tanaya siru nŒvŒ, jŒni kŒja prabhu nika¢a bolŒvŒ. parasŒ sīsa saroruha pŒnī, karamudrikŒ dīnhi jana jŒnī.5. bahu prakŒra sītahi samujhŒehu, kahi bala biraha begi tumha Œehu. hanumata janma suphala kari m ŒnŒ, caleu hṛdaya ¡ dhari kṛpŒnidhŒnŒ.6. jadypi prabhu jŒnata saba b ŒtŒ, rŒjanīti rŒkhata suratrŒtŒ.7.

Translations

English Translations 1
Gita Press English

“Listen, O N¶la, A˘gada, HanumŒn and JŒmbavŒn: you are all resolute of mind and wise. Proceed all of you, gallant warriors, together to the south and enquire of everyone you meet the whereabouts of S¶tŒ. Use every faculty of yours to devise some means of tracing Her and thereby accomplish the object of Ýr¶ RŒmacandra. (For warming oneself) one should wait upon the sun turning one’s back towards the same, while fire should be waited upon turning one’s breast towards it; but a master must be served with one’s whole being (in thought, word and deed) without resorting to any wiles. Similarly one should strive for (lasting happiness in) the other world by discarding the unrealities of the world. In this way all one’s woes incident to birth and death are eradicated. The consummation of human birth, brethren, lies in worshipping Ýr¶ RŒma in a disinterested spirit. He is verily a man of flair and he alone is highly blessed, who is enamoured of Ýr¶ RŒma’s feet.” Taking leave of Sugr¶va and bowing their head at his feet they joyously set out with their thoughts fixed on the Lord of Raghus. The last to make obeisance was HanumŒn, (the son of the wind-god). The Lord knew that His work was going to be accomplished by him and therefore called him near. He stroked his head with His lotus hand and recognizing him to be His devotee gave him the ring off His finger. “Comfort S¶tŒ in various ways and return quickly after telling Her of my might and the agony of my heart due to separation from Her.” HanumŒn felt that he had reaped the reward of his birth and departed with the image of the All-merciful enshrined in his heart. Although the Lord knew everything, the Protector of the gods respected the recognized principles of statecraft (by sending spies in the first instance to trace out His lost spouse). (1—7)

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