Adhyay 6 • Shlok 161

चौ0—चले'U निसाचर कंUकयर ुपारा । चियरं»िनी ुनी बगयU ˇारा॥ बिबिˇि भा¡िि बागUन रथ `ाना। बिपयल बरन पिाक Šव` नाना॥ 1॥ चले मžा »` `Œथ घानेरेU । पýाबिंU `लद मLरि `नय पýेेरेU॥ बरन बरन बिरदाि निकाया । समर सŒर `ान¤गU बगयU माया॥ 2॥ ुिि बिचि˜ा बागिUनी बिरा`ी । बीर बसंि सेन `नय सा`ी॥ चलि कंUक दि»¤सˇयर ˙U»गUीउ । छयUभिि पयôˇि कयरˇर ˙U»म»गUीउ॥ 3॥ 'U˘Uी रेUनय रबि »य'U छपार्§ । मLरि थकिि बसयˇा ुकयरलार्§॥ पनव निसान घाôर रव बा`¤गU । पýलय समय केर घान `नय »ा`¤गU॥ 4॥ भेरि न¨रीरि बा` सगUनार्§ । मारूर रा» सयभंU सय„दार्§॥ केरगUरि नाद बीर सब करगUीउ । नि` नि` बल पौLरा 'U“ारगUीउ॥ 5॥ कगU§ दसानन सयनगयU सयभ^्Uा । मर्दगयU भालय कपि‹गU केर ˘U^्Uा॥ गUौउ मारिगU'¡U भŒप mौ भार्§ । ुस कगिU स‹मय„ ¨रौ` रेउU»ार्§॥ 6॥ यगU सयˇि सकल कपि‹गU `ब पार्§ । ˇा० करि रघायबीर दôगUार्§॥ 7॥

Roman Transliteration (IAST)

888 * ŚR’ RMACARITAMNASA* caleu nisŒcara ka¢aku apŒrŒ, caturaṅginī anī bahu dhŒrŒ. bibidhi bhŒ¡ ti bŒhana ratha jŒnŒ, bipula barana patŒka dhvaja nŒnŒ.1. cale matta gaja jµutha ghanere, prŒbi¢a jalada maruta janu prere. barana barana biradaita nikŒyŒ, samara sµura jŒnahi ò bahu mŒyŒ.2. ati bicitra bŒhinī birŒjī, bīra basanta sena janu sŒjī. calata ka¢aka digasindhura ḍagahī¡, chubhita payodhi kudhara ḍagamagahī¡.3. u¢hī renu rabi gayau chapŒī, maruta thakita basudhŒ akulŒī. panava nisŒna ghora rava bŒjahi ò, pralaya samaya ke ghana janu gŒjahi ò.4. bheri naphīri bŒja sahanŒī, mŒrµu rŒga subha¢a sukhadŒī. kehari nŒda bīra saba karahī¡, nija nija bala pauruṣa uccarahī ¡.5. kahai dasŒnana sunahu subha¢¢Œ, mardahu bhŒlu kapinha ke ¢ha¢¢Œ. hau¡ mŒrihau¡ bhµupa dvau bhŒī, asa kahi sanmukha phauja re ¡ gŒī.6. yaha sudhi sakala kapinha jaba pŒī, dhŒe kari raghubīra dohŒī.7.

Translations

English Translations 1
Gita Press English

The demon host, which defied all calculation, marched. Complete in all its four limbs, viz., elephants and chariots, horse and foot, it was divided into many regiments and was equipped with mounts, cars and other conveyances of every description as well as with numerous banners and standards of diverse colour. Numberless troops of infuriated elephants marched like rainy clouds driven by the wind. There were multitudes of distinguished warriors wearing uniforms of various colours, all heroic in battle and conversant with many illusive devices. Thus the army was magnificent in every way and looked like the mustered array of the gallant deity presiding over the vernal season. Even as the host marched, the elephants guarding the eight quarters tottered, the ocean was stirred to its very depth and the mountains rocked. The dust rose in clouds that obscured the sun, the air became still and the earth was troubled. Drums and kettledrums made an awful din like the thundering of clouds at the time of universal destruction. Tabors, clarionettes and hautboys sounded the martial strain that gladdens the heart of champions. All the heroes roared like lions, each extolling his own might and valour. RŒva˜a exclaimed; “Listen, my valiant warriors: wipe out the hordes of these bears and monkeys, while I shall slay the two brother princes.” So saying he ordered his army to march forward. When the monkeys received this news, they all rushed forth invoking the help of Ýr¶ RŒma. (1—7)

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