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936 * ŚR’ RMACARITAMNASA* Chaṁ.: jaya rŒma sobhŒ dhŒma, dŒyaka pranata biśrŒma. dhṛta trona bara sara cŒpa, bhujadaṁḍa prabala pratŒpa.1. jaya dµuṣanŒri kharŒri, mardana nisŒcara dhŒri. yaha duṣ¢a mŒreu nŒtha, bhae deva sakala sanŒtha.2. jaya harana dharanī bhŒra, mahimŒ udŒra apŒra. jaya rŒvanŒri kṛpŒla, kie jŒtudhŒna bihŒla.3. laṅkesa ati bala garba, kie basya sura gandharba. muni siddha nara khaganŒga, ha¢hi pantha saba ke ¡ lŒga.4. paradroha rata ati duṣ¢a, pŒyo so phalu pŒpiṣ¢a. aba sunahu dīna dayŒla, rŒjīva nayana bisŒla.5. mohi rahŒ ati abhimŒna, nahiò kou mohi samŒna. aba dekhi prabhu pada kañja, gata mŒna prada dukha puñja .6. kou brahma nirgunadhyŒva, abyakta jehi śruti gŒva. mohi bhŒva kosala bhµupa, śrīrŒma saguna sarµupa.7. baidehi anuja sameta, mama hṛdaya¡ karahu niketa. mohi jŒniai nija dŒsa, de bhakti ramŒnivŒsa.8.
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1
Glory to Ýr¶ RŒma, beauty personified, the bestower of peace on the suppliant, equipped with an excellent bow, arrows and quiver and triumphing in His mighty strength of arm. Glory to the Slayer of Dµuƒa˜a and Khara and the crusher of the demon hordes! Now that You have disposed of this wretch, my lord, all the gods enjoy full security. Glory to the Reliever of Earth’s burden, whose greatness is beneficent and unbounded. Glory to the All-merciful Slayer of RŒva˜a, who reduced the demon host to a miserable plight. Outrageous was the pride of RŒva˜a (the lord of La˘kŒ), who had subdued even gods and Gandharvas (the celestial musicians). Nay, he relentlessly pursued sages, the Siddhas, human beings, birds and NŒgas alike. He took delight in injuring others and was most wicked; the vile sinner has now reaped the fruit of his misdeeds. Now listen, my lord, possessed of eyes as large as the lotus and compassionate to the humble: my pride was inordinate; I accounted no one as equal to me. At the sight of Your lotus feet, however, my pride, which entailed much woe, has taken leave of me. Some people meditate on the attributeless Brahma (the Absolute), whom the Vedas declare as unmanifest. What attracts my mind, however, is the Supreme embodied as Ýr¶ RŒma, King of Kosala. Together with Videha’s Daughter and Your younger brother (Lakƒma˜a), therefore, pray abide in my heart; and recognizing me as Your own servant, bless me with devotion, O Abode of RamŒ (Lakƒm¶). (1—8)
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