छंU0—Ÿाी„ं˙U सम पावक पýबेस कियो सयमिरि पýभय माथिली। `य कोसलेस मगेUस बंदिि चरन रिि ुिि निर्मली॥ पýििबिंब ुLर लाकिक कलंक पýचं˙U पावक मगय¡U `रेU। पýभय चरिि कागय¡U न ल„े नभ सयर सि् मयनि दे„गिंU „रेU॥ 1॥ ˇरि रूरप पावक पानि »गिU Ÿाी सˆय Ÿायिि `» बिदिि `ो। `िमि छीरसा»र §ंदिरा रामगिU समपर्ी ुानि सो॥ सो राम बाम बिभा» रा`िि Lरचिर ुिि सोभा भली। नव नील नीर` निकंU मानगय¡U कनक पंक` की कली॥ 2॥
Chaṁ.: śrīkhaṁḍa sama pŒvaka prabesa kiyo sumiri prabhu maithilī, jaya kosalesa mahesa bandita carana rati ati nirmalī. pratibimba aru laukika kalaṅka pracaṁḍa pŒvaka mahu ¡ jare, prabhu carita kŒhu¡ na lakhe nabha sura siddha muni dekhahiò khare.1. dhari rµupa pŒvaka pŒni gahi śrī satya śruti jaga bidita jo, jimi chīrasŒgara indirŒ rŒmahi samarpī Œni so. so rŒma bŒma bibhŒga rŒjati rucira ati sobhŒ bhalī, nava nīla nīraja nika¢a mŒnahu ¡ kanaka paṅkaja kī kalī.2.
Translations
English Translations
1
With Her thoughts fixed on the Lord, the Princess of MithilŒ entered the flames as though they were cool like sandal-paste, crying “Glory to the Lord of Kosala, whose feet are adored by the great Lord Ýiva with the purest devotion !” Both Her shadow-form as well as the social stigma (occasioned by Her forced residence at RŒva˜a’s) were consumed in the blazing fire; but no one could know the secret of the Lord’s doings. Even the gods, Siddhas and sages stood gazing in the air. Fire assumed a bodily form and, taking by the hand the real Ýr¶ (S¶tŒ), celebrated alike in the Vedas and the world, escorted and presented Her to Ýr¶ RŒma even as the Ocean of milk presented Goddess IndirŒ (Lakƒm¶) to Lord Viƒ˜u. Standing on the left side of Ýr¶ RŒma, She shone resplendent in Her exquisite beauty like the bud of a gold lily beside a fresh blue lotus. (1-2)
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