Adhyay 6 • Shlok 221

छंU0—`ब की‹गU िेगिंU पां˙U । भ० पý»ंU `ंिय पýचं˙U॥ बेिाल भŒि पिसाच । कर ˇरेउU Šानय नाराच॥ 1॥ `ो»िनि »गेउU करबाल ।०क गUाथ मनय` कपाल॥ करि सl सोनिि पान । नाचगिंU करगिंU बगयU »ान॥ 2॥ ˇLर माLर बोलगिंUघाोर ।रगिU पŒरि ˇयनि चगय¡U ुोर॥ मय„ बा§ ˇावगिंU „ान । िब ल»े कीस परान॥ 3॥ `ग¡U `ागिंU मर्करंU भा»ि ।िग¡U बरि दे„गिंU ुा»ि॥ भ० बिकल बानरभालय ।पयनि ला» बरा बालय॥ 4॥ `गU¡ िग¡U थकिि करि Uकीस ।»र्`े'U बगयUरि दससीस॥ लछिमन कपीस समेि । भ० सकल बीर ुचेि॥ 5॥ गUा राम गUा रघायनाथ ।कगिU सयभंU मी`गिंU गUाथ॥ ०गिU बिˇि सकल बलिोरि ।िेगिंU की‹गU कपंU बगUोरि॥ 6॥ पý»ंेUसि बिपयल गUनयमान ।ˇा० »गेU पाान॥ िि‹गU रामय घोरेU `ा§ । चगय¡U दिसि बरूरथ बना§॥ 7॥ मारगयU ˇरगयU `नि `ा§ । कंUकंUगिंU पŒ¡छ 'U˘Uा§॥ दग¡U दिसि ल¡»Œरबिरा` । िेगिंU मŠय कोसलरा`॥ 8॥

Roman Transliteration (IAST)

Chaṁ.: jaba kīnha tehiò pŒṣaṁḍa, bhae praga¢a jantu pracaṁḍa. betŒla bhµuta pisŒca, kara dhare ¡ dhanu nŒrŒca.1. jogini gahe¡ karabŒla, eka hŒtha manuja kapŒla. kari sadya sonita pŒna, nŒcahiò karahi ò bahu gŒna.2. dharu mŒru bolahiò ghora, rahi pµuri dhuni cahu ¡ ora. mukha bŒi dhŒvahiò khŒna, taba lage kīsa parŒna.3. jaha¡ jŒhiò marka¢a bhŒgi, taha ¡ barata dekhahi ò Œgi. bhae bikala bŒnara bhŒlu, puni lŒga baraṣai bŒlu.4. jaha¡ taha¡ thakita kari kīsa, garjeu bahuri dasasīsa. lachimana kapīsa sameta, bhae sakala bīra aceta.5. hŒ rŒma hŒ raghunŒtha, kahi subha¢a mījahi ò hŒtha. ehi bidhi sakala bala tori, tehi ò kīnha kapa¢a bahori.6. praga¢esi bipula hanumŒna, dhŒe gahe pŒṣŒna. tinha rŒmu ghere jŒi, cahu ¡ disi barµutha banŒi.7. mŒrahu dharahu jani jŒi, ka¢aka¢ahi ò pµu ¡ cha u¢hŒi. daha¡ disi la¡gµura birŒja, tehi ò madhya kosalarŒja.8.

Translations

English Translations 1
Gita Press English

As he let loose his illusive power terrible beings appeared on the scene—goblins, ghosts and ghouls with bows and arrows in their hands. Yogin¶s holding a sword in one hand and a human skull in another, from which they quaffed draughts of fresh blood, danced and sang many a song. They uttered horrible cries of “Seize and kill !”, which echoed all round. With their mouths wide open they rushed to devour the monkeys, who then took to their heels. But whithersoever they turned in their flight they saw a blazing fire. The monkeys and bears were thus in a quandary. Then RŒva˜a began raining on them a shower of sand. Having thus flabbergasted the monkeys on all sides, the ten- headed monster roared again. All the heroes, including Lakƒma˜a and Sugr¶va (the king of the monkeys), fainted. The bravest of them wrung their hands, crying “Ah, RŒma ! Alas, RaghunŒtha (Lord of the Raghus)!” Having thus crushed the might of all, he wrought another delusion. He manifested a host of HanumŒns, who rushed forward with rocks in their hands and encircled Ýr¶ RŒma in a dense cordon on every side. With uplifted tails and gnashing their teeth they shouted, “Seize and kill him; let him not escape!” Surrounded by their tails on every side, the Lord of Kosala shone in their midst. (1—8)

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