Adhyay 6 • Shlok 70

चौ0—माउ िव दसन िôरिबे लायक । ुायसय मôगिU न दी‹गU रघायनायक॥ ुसि रिस गUôिि दस'U मय„ िôरौउ । लंका »गिU समय…ý मग¡U बôरौउ॥ 1॥ »Œलरि ¨रल समान िव लंका । बसगयU मŠय ियगU `ंिय ुसंका॥ माउ बानर ¨रल „ाि न बारा । ुायसय दी‹गU न राम 'Uदारा॥ 2॥ `य»यिि सयनि रावन मयसयकार्§ । मŒÉ‚U सि„िगिU कग¡U बगयUि Ûाय˘Uार्§॥ बालि न कबगय¡U »ाल ुस मारा । मिलि िपसि‹गU िाउ भ०सि लबारा॥ 3॥ सा¡चेगय¡U माउ लबार भय` बीगUा । `ौउ न 'Uपारि'¡U िव दस `ीगUा॥ समयÛिा राम पýिाप कपि कôपा । सभा माÛा पन करि पद रôपा॥ 4॥ `ौउ मम चरन सकसि स˘U ंUारी । ¨िररगिंU रामय सीिा माउ गUारी॥ सयनगयU सयभंU सब कगU दससीसा । पद »गिU ˇरनि पछारगयU कीसा॥ 5॥ ÛापंUगिंU करि बल बिपयल 'Uपार्§ । पद न ंUर§ बा˘UगिंU सिLर नार्§॥ 6॥ पयनि 'U˘िU ÛापंUगिंU सयर ुारािी । ंUर§ न कीस चरन ०गिU भा¡िी॥ पयLरा कयर`ô»ी `िमि 'Uर»ारी । मôगU बिंUप नगिंU सकगिंU 'Uपारी॥ 7॥

Roman Transliteration (IAST)

maiò tava dasana toribe lŒyaka, Œyasu mohi na dīnha raghunŒyaka. asi risa hoti dasau mukha torau¡ , laṅkŒ gahi samudra maha ¡ borau ¡.1. gµulari phala samŒna tava laṅkŒ, basahu madhya tumha jantu asaṅkŒ. maiò bŒnara phala khŒta na b ŒrŒ, Œyasu dīnha na rŒma udŒrŒ.2. juguti sunata rŒvana musukŒī, mµuRha sikhihi kaha ¡ bahuta jhu¢hŒī. bŒli na kabahu¡ gŒla asa mŒrŒ, mili tapasinha tai ò bhaesi labŒrŒ.3. sŒ¡cehu¡ mai ò labŒra bhuja bīhŒ, jau ¡ na upŒriu ¡ tava dasa jīhŒ. samujhi rŒma pratŒpa kapi kopŒ, sabhŒ mŒjha pana kari pada ropŒ.4. jau¡ mama carana sakasi sa¢ha ¢Œrī, phirahi ò rŒmu sītŒ mai ò hŒrī. sunahu subha¢a saba kaha dasasīsŒ, pada gahi dharani pachŒrahu kīsŒ.5. indrajīta Œdika balavŒnŒ, haraṣi u¢he jaha ¡ taha ¡ bha¢a nŒnŒ. jhapa¢ahiò kari bala bipula upŒī, pada na ¢arai bai¢hahi ò siru nŒī.6. puni u¢hi jhapa¢ahi ò sura ŒrŒtī, ¢arai na kīsa carana ehi bhŒ ¡ tī. puruṣa kujogī jimi uragŒrī, moha bi¢apa nahi ò sakahi ò upŒrī.7.

Translations

English Translations 1
Gita Press English

“I am capable of smashing your jaws; but I have no command from the Lord of the Raghus to do so. Otherwise I feel so enraged that I would break all your ten heads and lifting up La˘kŒ drop it into the ocean. Your La˘kŒ is like a fruit of the Udumbara tree; while you are like so many unsuspecting insects that reside in it. A monkey as I am, I would lose no time in eating it; but the gracious RŒma has not given me the order.” RŒva˜a smiled to hear this witty remark. “Fool, where did you learn to tell such big lies? VŒli never boasted like this; it seems association with the hermits has made you such a vaunting liar.” “I am a blustering liar indeed, O monster with twenty arms, if I do not tear out your ten tongues.” Recalling Ýr¶ RŒma’s might A˘gada grew indignant and firmly planted his foot in the midst of the whole assembly. “If you can but stir my foot, O fool Ýr¶ RŒma will return forthwith and I shall forgo S¶tŒ as a lost wager.” “Listen, champions all:” exclaimed the ten-headed monster, “seize the monkey by the leg and dash him to the ground.” MeghanŒda (the vanquisher of Indra) and many other stout warriors rose with delight from their respective seats and rushed with all their might, employing numerous devices; but A˘gada’s foot refused to stir. The competitors, therefore, resumed their seats with their heads bent low. The enemies of heaven rose again and dashed forward; but the monkey’s foot moved no more than a sensually-minded striver, O Garu˛a (the enemy of serpents), is able to uproot the tree of error implanted in his heart (continues KŒkabhuÜu˜˛i). (1—7)

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