चौ0घायल बीर बिरा`¤गU कारसे । कयरसयमिि ¤कसयक केर िLर `ासे॥ लछिमन मेघानाद mौ `ôˇा। भिर¤गU परसपर करि ुिि कýरôˇा॥ 1॥ ०कगिU ०क सक§ न¤गU `ीिी। निसिचर छल बल कर§ ुनीिी॥ कýरôˇवंि िब भय'U ुनंिा । भं`े'U रथ सारथी ियरंUिा॥ 2॥ नाना बिˇि पýगUार कर सेा । राछस भय'U पýान ुवसेा॥ रावन सयि नि` मन ुनयमाना । संक˘U भय'U गUरिगिU मम पýाना॥ 3॥ बीरघाििनी छा˙ि‚Uसि सा¡»ी । िे` पयं` लछिमन 'Uर ला»ी॥ मयLरछा भर्§ सQिर केर ला»ेउ । िब चलि »य'U निकंU भय या»ेउ॥ 4॥
ghyala bīra birjahi ò kaise, kusumita kiṁsuka ke taru jaise. lachimana meghanda dvau jodh, bhirahi ò parasapara kari ati krodh.1. ekahi eka sakai nahi ò jītī, nisicara chala bala karai anītī. krodhavanta taba bhayau anant, bhañjeu ratha srathī turant.2. nn bidhi prahra kara seṣ, rcchasa bhayau prna avaseṣ. rvana suta nija mana anumn, saṅka¢ha bhayau harihi mama prn.3. bīraghtinī chRisi s ¡ gī, teja puñja lachimana ura lgī. muruch bhaī sakti ke lge ¡, taba cali gayau nika¢a bhaya tyge ¡ .4.
Translations
English Translations
1
The wounded warriors shone like so many Ki¯Üuka * trees in flower. The two champions, Lakƒma˜a and Meghanda, grappled with each other in mounting fury. Neither could get the better of the other. The demon, however, resorted to wily tricks and unfair means. Lakƒma˜a, who was no other than Ananta (the serpent-god Ýeƒa, whose wrath brings about the dissolution of the universe), then waxed furious and in a trice smashed the chariot and tore its driver to pieces. Ýeƒa (Lakƒma˜a) smote him in so many ways that the demon (Meghanda) was all but dead. The son of Rva˜a thought within himself that he was in straits and the enemy would surely take his life. He threw a javelin which was notorious for killing warriors and was all brilliance; and lo! it struck Lakƒma˜a in the breast. The blow was so smart that the prince swooned and Meghanda now went near him shedding all fear. (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.