चौ0—नि` बिकलिा बिचारि बगUôरी । बिग¡Uसि »य'U »हगU करि भय भôरी॥ मंदôदरीउ सय‹यô पýभय ुायô । कौियकगUीउ पाथôˇि ब¡ˇायô॥ 1॥ कर »गिU पििगिU भवन नि` ुानी। बôली परम मनôगUर बानी॥ चरन ना§ सिLर ुंचलय रôपा । सयनगयU बचन पिय परिगUरि कôपा॥ 2॥ नाथ बयLर की`े िागUी सôउ । बयˇि बल सकिु `ीिि `ागUी सôउ॥ ियगUगिU रघायपििगिU ुंिर कारसा । „लय „lôि दिनकरगिU `ासा॥ 3॥ ुििबल मˇय कारंUभ `ेगिंU मारेU । मगUाबीर दिििसयि संघारेU॥ `ेगिंU बलि बा¡ˇि सगUसभय` मारा । सô§ ुविरेU'U गUरन मगिU भारा॥ 4॥ िासय बिरôˇ न की`िु नाथा । काल करम `िव `ाकेउर गUाथा॥ 5॥
nija bikalatŒ bicŒri bahorī, biha ¡si gayau gṛha kari bhaya bhorī. mandodarī ¡ sunyo prabhu Œyo, kautukahī¡ pŒthodhi ba ¡dhŒyo.1. kara gahi patihi bhavana nija Œnī, bolī parama manohara bŒnī. carana nŒi siru añcalu ropŒ, sunahu bacana piya parihari kopŒ.2. 812 * ŚR’ RMACARITAMNASA* nŒtha bayaru kīje tŒhī so ¡, budhi bala sakia jīti jŒhī so ¡. tumhahi raghupatihi antara kaisŒ, khalu khadyota dinakarahi jaisŒ.3. atibala madhu kai¢abha jehi ò mŒre, mahŒbīra ditisuta saṅghŒre. jehiò bali bŒ ¡ dhi sahasabhuja mŒrŒ, soi avatareu harana mahi bhŒrŒ.4. tŒsu birodha na kījia nŒthŒ, kŒla karama jiva jŒke ¡ hŒthŒ.5.
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English Translations
1
Then, realizing his own nervousness, he laughed and left for his palace forgetting his fear. When Mandodar¶ (RŒva˜a’s consort) heard that the Lord had arrived and bridged the ocean in mere sport, she took her spouse by the hand, led him to her own palace and spoke to him in most sweet accents. Bowing her head at his feet, she spread the end of her garment as a token of supplication and said, “Listen to my words without getting angry, my beloved: one should enter into hostilities with him alone whom one may be able to conquer by wit or physical force. The disparity between you and the Lord of the Raghus, however, is certainly analogous to that obtaining between a fire-fly and the sun. He who disposed of the most powerful Madhu and Kai¢abha and finished the most valiant sons of Diti (Hira˜yakaÜipu and Hira˜yŒkƒa), nay, who bound Bali and despatched King SahasrabŒhu (so-called because he was possessed of a thousand arms)—it is He who has descended on earth in order to relieve it of its burden. My lord, you should not oppose Him who is the Master of Time, fate and the soul.” (1—5)
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