चौ0—सिर भय` बाÉि‚U दे„ि रिपय केररी । भालय कपि‹गU रिस भर्§ घानेरी॥ मरि न मŒÉ‚U कंेUगय¡U भय`सीसा । ˇा० कôपि भालय भंU कीसा॥ 1॥ बालििनय माLरिि नल नीला । बानररा` दयबिद बलसीला॥ बिंUप मगUीˇर कर¤गU पýगUारा । सô§ »िरि िLर »गिU कपि‹गU सô मारा॥ 2॥ ०क न„‹िगU रिपय बपया बिदारी । भा»ि चल¤गU ०क लाि‹गU मारी॥ िब नल नील सिर‹िगU चÉिU‚ »य“र । न„‹िगU लिलार बिदारि भय“र॥ 3॥ Lरˇिर दे„ि बिाद 'Uर भारी । िि‹गUगिU ˇरन कगय¡U भय`ा पसारी॥ »गेU न `ा¤गU कर‹िगU पर ¨िररगUीउ । `नय `य» मˇयप कमल बन चरगUीउ॥ 4॥ कôपि कŒरदि mौ ˇरेUसि बगUôरी । मगिU पंUकि भ`े भय`ा मरôरी॥ पयनि सकôप दस ˇनय कर ली‹गेU । सर‹िगU मारि घायल कपि की‹गेU॥ 5॥ गUनयमदादि मयLरछिि करि बंदर । पा§ पýदôा गUरा दसकंरˇर॥ मयLरछिि दे„ि सकल कपि बीरा । `ामवंि ˇाय'U रनˇीरा॥ 6॥ सं» भालय भŒˇर िLर ˇारी । मारन ल»े पचारि पचारी॥ भय'U कýयर् रावन बलवाना । »गिU पद मगिU पंUक§ भंU नाना॥ 7॥ दे„ि भालयपिि नि` दल घािा । कोपि माÛा 'Uर मारेUसि लािा॥ 8॥
sira bhuja bŒRhi dekhi ripu kerī, bhŒlu kapinha risa bhaī ghanerī. marata na mµuRha ka¢ehu¡ bhuja sīsŒ, dhŒe kopi bhŒlu bha¢a kīsŒ.1. bŒlitanaya mŒruti nala nīlŒ, bŒnararŒja dubida balasīlŒ. bi¢apa mahīdhara karahiò prahŒrŒ, soi giri taru gahi kapinha so mŒrŒ.2. eka nakhanhi ripu bapuṣa bidŒrī, bhŒgi calahi ò eka lŒtanha mŒrī. taba nala nīla siranhi caRhi gayaµu, nakhanhi lilŒra bidŒrata bhayaµu.3. rudhira dekhi biṣŒda ura bhŒrī, tinhahi dharana kahu ¡ bhujŒ pasŒrī. gahe na jŒhi ò karanhi para phirahī ¡, janu juga madhupa kamala bana carahī¡.4. kopi kµudi dvau dharesi bahorī, mahi pa¢akata bhaje bhujŒ marorī. puni sakopa dasa dhanu kara līnhe, saranhi mŒri ghŒyala kapi kīnhe.5. hanumadŒdi muruchita kari bandara, pŒi pradoṣa haraṣa dasakandhara. muruchita dekhi sakala kapi bīrŒ, jŒmavanta dhŒyau ranadhīrŒ.6. saṅga bhŒlu bhµudhara taru dhŒrī, mŒrana lage pacŒri pacŒrī. bhayau kruddha rŒvana balavŒnŒ, gahi pada mahi pa¢akai bha¢a nŒnŒ.7. dekhi bhŒlupati nija dala ghŒtŒ, kopi mŒjha ura mŒresi lŒtŒ.8.
Translations
English Translations
1
The bears and monkeys grew furious when they saw the repeated renewal of RŒva˜a’s heads and arms. “This fool would not die even though his arms and heads are 914 * ÝR” RMACARITAMNASA* cut off!” So saying, the bear and monkey warriors darted towards him in great fury. VŒli’s son (A˘gada), the son of the wind-god, Nala, N¶la, Sugr¶va (the king of the monkeys) and Dwivida, all mighty heroes, hurled trees and rocks on him. RŒva˜a, however, caught them and threw the same back upon the monkeys. Some of the monkeys tore the enemy’s body with their claws, while others would kick him and run away. Then Nala and N¶la climbed up his heads and set to tearing his foreheads with their claws. When he saw blood coming, he felt much troubled at heart and moved up his arms to catch hold of the monkeys. But they were not to be caught and leapt about from one hand to another like a pair of bees hovering over a bed of lotuses. At last with a furious bound he clutched them both; but before he could dash them to the ground, they twisted his arms and ran away. Again in his fury he took ten bows in his hands and with his arrows struck and wounded the monkeys. Having rendered HanumŒn and other monkey chiefs senseless he rejoiced to see the approach of night. Seeing all the monkey heroes in a swoon the valiant JŒmbavŒn rushed forward with a host of bears carrying rocks and trees, which they hurled upon him, challenging him again and again. This enraged the mighty RŒva˜a, who seized a number of the warriors by the foot and began dashing them to the ground. JŒmbavŒn (the king of the bears) flew into a rage when he saw the havoc wrought on his host, and gave RŒva˜a a kick on the breast. (1—8)
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