छंU0—िेगिंU मŠय कोसलरा` सयंदर Sयाम िन सोभा लगUी। `नय §ं…ýˇनया ुनेक की बर बारि ियं» िमालगUी॥ पýभय दे„ि गUरा बिाद 'Uर सयर बदि `य `य `य करी। रघायबीर ०कगिंU िीर कोपि निमेा मगय¡U माया गUरी॥ 1॥ माया बि»ि कपि भालय गUरो बिंUप »िरि »गिU सब ¨िररेU। सर निकर छा˙‚ेU राम रावन बागयU सिर पयनि मगिU »िरेU॥ Ÿाीराम रावन समर चरिि ुनेक क¸प `ो »ावगUीउ। सि सेा सारद नि»म कबि िे'U िदपि पार न पावगUीउ॥ 2॥
Chaṁ.: tehiò madhya kosalarŒja sundara syŒma tana sobhŒ lahī, janu indradhanuṣa aneka kī bara bŒri tuṅga tamŒlahī. prabhu dekhi haraṣa biṣŒda ura sura badata jaya jaya jaya karī, raghubīra ekahi ò tīra kopi nimeṣa mahu ¡ mŒyŒ harī.1. mŒyŒ bigata kapi bhŒlu haraṣe bi¢apa giri gahi saba phire, sara nikara chŒRe rŒma rŒvana bŒhu sira puni mahi gire. śrīrŒma rŒvana samara carita aneka kalpa jo gŒvahī ¡, sata seṣa sŒrada nigama kabi teu tadapi pŒra na pŒvahī ¡.2.
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English Translations
1
In their midst the King of Kosala with His dark-hued body shone forth as resplendent as a lofty TamŒla tree encircled by a magnificent hedge of multitudinous rainbows. The gods experienced in their heart a mixed feeling of joy and sorrow and raised the cries of “Victory ! Victory !! Victory !!!” The Hero of Raghu’s line now flew into a rage and with a single arrow instantly dispersed the delusion. The delusion having vanished, the monkeys and bears rejoiced and all turned back with trees and rocks in their hands. Ýr¶ RŒma shot forth a volley of arrows, which once more cut off RŒva˜a’s arms and heads to the ground. If hundreds of Ýeƒas (serpent-gods), ÝŒradŒs (goddesses of speech), the Vedas and bards were to recite the story of the battle between Ýr¶ RŒma and RŒva˜a and that too for many cycles together, even they would never be able to do justice to it. (1-2) 920 * ÝR” RMACARITAMNASA*
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