Adhyay 6 • Shlok 44

चौ0—रेU कपिपôि बôलय संभारी । मŒÉ‚U न `ानेगिU मôगिU सयरारी॥ कगयU नि` नाम `नक कर भार्§ । केरगिU नािेउ मानि०े मििार्§॥ 1॥ ुं»द नाम बालि कर बेंUा । िासôउ कबगय¡U भर्§ गUी भेंUा॥ ुं»द बचन सयनि सकयरचाना । रगUा बालि बानर माउ `ाना॥ 2॥ ुं»द िगUीउ बालि कर बालक । 'Uप`ेगयU बंस ुनल कयरल घालक॥ »र्भ न »यगयU Žयर्थ ियगU `ायगयU । नि` मय„ िापस दŒि कगUायगयU॥ 3॥ ुब कगयU कयरसल बालि कग¡U ुगUर्§ । बिग¡Uसि बचन िब ुं»द कगUर्§॥ दिन दस »०¡ बालि पगिंU `ार्§ । बŒÛोगयU कयरसल स„ा 'Uर लार्§॥ 4॥ राम बिरôˇ कयरसल `सि गUôर्§ । सô सब िôगिU सयना§गिU सôर्§॥ सयनय स˘U भेद गô§ मन िाकेउर । Ÿाीरघायबीर NUदय नगिंU `ाकेउर॥ 5॥

Roman Transliteration (IAST)

re kapipota bolu sambhŒrī, muRha na jŒnehi mohi surŒrī. kahu nija nŒma janaka kara bhŒī, kehi nŒte ¡ mŒniai mitŒī.1. aṅgada nŒma bŒli kara b e¢Œ, tŒso¡ kabahu ¡ bhai hī bhe¢Œ. aṅgada bacana sunata sakucŒnŒ, rahŒ bŒli bŒnara mai ò jŒnŒ.2. aṅgada tahī ¡ bŒli kara bŒlaka, upajehu baṁsa anala kula ghŒlaka. garbha na gayahu byartha tumha jŒyahu, nija mukha tŒpasa dµuta kahŒyahu.3. aba kahu kusala bŒli kaha¡ ahaī, biha ¡si bacana taba aṅgada kahaī. dina dasa gae ¡ bŒli pahi ò jŒī, bµujhehu kusala sakhŒ ura lŒī.4. rŒma birodha kusala jasi hoī, so saba tohi sunŒihi soī. sunu sa¢ha bheda hoi mana tŒke ¡ , śrīraghubīra hṛdaya nahi ò jŒke ¡.4.

Translations

English Translations 1
Gita Press English

“Mind what you speak, you little monkey. Fool, are you not aware of my being an avowed enemy of the gods? Tell me, young fellow, your own name as well as your father’s. What is the common ground on which you claim fellowship between your father and myself?” “A˘gada is my name: I am VŒli’s son. Did you ever meet him?” RŒva˜a felt uncomfortable when he heard A˘gada’s reply. “Yes, I do remember that there was a monkey, VŒli by name. But, A˘gada, are you VŒli’s son? You have been born as a fire in a cluster of bamboos for the destruction of your own race. Why should you have not perished even in the womb? In vain were you born, who have called yourself with your own mouth a hermit’s envoy. Now tell me if all is well with VŒli and, if so, where is he?” A˘gada laughed at this and then replied. “Ten days hence you shall go to VŒli and embracing your friend personally enquire after his welfare. He will tell you all about the welfare that follows from hostility with Ýr¶ RŒma. Listen, O fool: the seeds of dissension can be sown in the mind of him alone whose heart is closed to the Hero of Raghu’s line.” (1—5)

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