चौ0—कपि बल दे„ि सकल गिUय¡ गUारे U। 'U˘Uा ुापय कपि केउर परचारेU॥ »गि चरन कगU बालिकयरमारा । मम पद »गेउU न िôर 'Uबारा॥ 1॥ »गUसि न राम चरन स˘U `ार्§ । सयनि ¨िररा मन ुिि सकयरचार्§॥ भय' U िे`गUि Ÿाी सब »र्§ । मŠय दिवस `िमि ससि सôगUर्§॥ 2॥ सिंघासन बा˘ेU'U सिर नार्§ । मानगय¡U संपिि सकल »¡वार्§॥ `»दािमा पýानपिि रामा । िासय बिमय„ किमि लगU बिŸामा॥ 3॥ 'Uमा राम की भहकयरंिU बिलासा । गUô§ बिSव पयनि पाव§ नासा॥ िहन िे कयरलिस कयरलिस िहन करर्§ । िासय दŒि पन कगयU किमि ंUरर्§॥ 4॥ पयनि कपि कगUी नीिि बिˇि नाना । मान न िागिU कालय निुराना॥ रिपय मद मथि पýभय सय`सय सयनायô । यगU कगिU च¸यô बालि नहप `ायô॥ 5॥ गUिौउ न „ेि „ेला§ „ेलार्§ । िôगिU ुबगिंU का करौउ ब˙‚Uार्§॥ पýथमगिंU िासय िनय कपि मारा । सô सयनि रावन भय'U दय„ारा॥ 6॥ `ाियˇान ुं»द पन दे„ी । भय Žयाकयरल सब भ० बिसेाी॥ 7॥
842 * ŚR’ RMACARITAMNASA* kapi bala dekhi sakala hiya¡ hŒre, u¢hŒ Œpu kapi ke ¡ paracŒre. gahata carana kaha bŒlikumŒrŒ, mama pada gahe ¡ na tora ubŒrŒ.1. gahasi na rŒma carana sa¢ha jŒī, sunata phirŒ mana ati sakucŒī. bhayau tejahata śrī saba gaī, madhya divasa jimi sasi sohaī.2. siṅghŒsana bai¢heu sira nŒī, mŒnahu ¡ sampati sakala ga ¡vŒī. jagadŒtamŒ prŒnapati rŒmŒ, tŒsu bimukha kimi laha biśrŒmŒ.3. umŒ rŒma kī bhṛku¢i bilŒsŒ, hoi bisva puni pŒvai nŒsŒ. tṛna te kulisa kulisa tṛna karaī, tŒsu dµuta pana kahu kimi ¢araī.4. puni kapi kahī nīti bidhi nŒnŒ, mŒna na tŒhi kŒlu niarŒnŒ. ripu mada mathi prabhu sujasu sunŒyo, yaha kahi calyo bŒli nṛpa jŒyo.5. hatau¡ na kheta khelŒi khelŒī, tohi abahi ò kŒ karau ¡ baRŒī. prathamahiò tŒsu tanaya kapi mŒrŒ, so suni rŒvana bhayau dukhŒrŒ.6. jŒtudhŒna aṅgada pana dekhī, bhaya byŒkula saba bhae biseṣī.7.
Translations
English Translations
1
Everyone who saw the monkey’s strength was discomfited at heart. Challenged by the monkey RŒva˜a himself now rose. Even as RŒva˜a proceeded to grasp his foot, VŒli’s son (A˘gada) broke out, “You cannot be saved by clinging to my feet. Fool, why do you not go and clasp Ýr¶ RŒma’s feet ?” He turned back much abashed at heart to hear this. All his splendour was gone and he was robbed of his glory even as the moon fades away at midday. With drooping heads he resumed his seat on the throne as if despoiled of all his riches. Ýr¶ RŒma is the soul of the universe and the lord of life : how can he who is hostile to Him find any rest ? The universe, UmŒ (PŒrvat¶), springs into existence and is again dissolved with a mere play of Ýr¶ RŒma’s eyebrows. When He is capable of transforming a blade of grass into a thunderbolt and a thunderbolt into a blade of grass, how, then, can a vow of His ambassador prove false ? A˘gada admonished him in various ways; but as his end had drawn near, he would not listen. Having squashed the enemy’s pride, the son of King VŒli glorified his lord to his very face and departed, saying : “If I do not slay you after I have sported with you on the battlefield for some time, it will be no use my indulging in self-praise just now.” A˘gada had killed RŒva˜a’s son even before he arrived in the latter’s presence and RŒva˜a felt very sad at the news. The demons too grew particularly nervous with fear when they witnessed the effectiveness of A˘gada’s challenge. (1—7)
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