Adhyay 6 • Shlok 76

चौ0—`ेगिंU `लनाथ ब¡ˇाय' U गेUला । 'UिरेU पýभय दल सगिUि सयबेला॥ काLरनीक दिनकर कयरल केरिŒ । दŒि प˘Uाय'U िव गिUि गेUिŒ॥ 1॥ सभा माÛा `ेगिंU िव बल मथा । करि बरूरथ मगय¡U मह»पिि `था॥ ुं»द गUनयमि ुनयचर `ाकेर । रन बा¡कयररेU बीर ुिि बा¡केर॥ 2॥ िेगिU कग¡U पिय पयनि पयनि नर कगUगŒU । मयˇा मान ममिा मद बगUगŒU॥ ुगUगU कंरि कहरि राम बिरôˇा । काल बिबस मन 'Uप` न बôˇा॥ 3॥ काल दं˙U »गिU कागयU न मारा । गUर§ ˇर्म बल बय्ि बिचारा॥ निकंU काल `ेगिU ुावि सा§Z । िेगिU भýम गUô§ ियगUारिगिU ना§Z॥ 4॥

Roman Transliteration (IAST)

jehiò jalanŒtha ba¡ dhŒyau helŒ, utare prabhu dala sahita subelŒ. kŒrunīka dinakara kula ketµu, dµuta pa¢hŒyau tava hita hetµu.1. sabhŒ mŒjha jehiò tava bala mathŒ, kari barµutha mahu ¡ mṛgapati jathŒ. aṅgada hanumata anucara jŒke, rana bŒ ¡kure bīra ati bŒ ¡ ke.2. tehi kaha¡ piya puni puni nara kahahµu, mudhŒ mŒna mamatŒ mada bahahµu. ahaha kanta kṛta rŒma birodhŒ, kŒla bibasa mana upaja na bodhŒ.3. kŒla daṁḍa gahi kŒhu na mŒrŒ, harai dharma bala buddhi bicŒrŒ. nika¢a kŒla jehi Œvata sŒī ¡, tehi bhrama hoi tumhŒrihi nŒī ¡.4.

Translations

English Translations 1
Gita Press English

“He who had the ocean bridged as a mere pastime and has encamped with His of S¶tŒ; and the latter offered to give him alms while keeping within the line. RŒva˜a, however, refused to accept the alms from within a barrier and carried off S¶tŒ as soon as She overstepped the boundary. host on Mount Suvela, the same merciful Lord, the glory of the solar race, sent to you in your own interest an ambassador who, like a lion in the midst of a herd of elephants trampled on your might in open court. Nay, He has for His servants most formidable warriors like A˘gada and HanumŒn, who are so dauntless in battle; and still, my beloved lord, you speak of Him again and again as a mortal ! In vain do you carry on your head the burden of pride, attachment and arrogance. Ah, my lord, you have turned hostile to Ýr¶ RŒma and, overtaken as you are by death, the light of wisdom does not dawn on your mind. Death does not smite anyone with uplifted rod; he simply robs the victim of his piety, strength, reason and judgment. He alone whom death has approached very near falls a prey to delusion like you.” (1—4)

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