चौ0नारि बचन सयनि बिसि„ समाना । सभा¡ »य'U 'U˘िU गUôि बिगUाना॥ बा˘U `ा§ सिंघासन ¨Œरली । ुिि ुभिमान ास सब भŒली॥ 1॥ ुिि ुादर समीप बा˘Uारी । बôले बिग¡Uसि कहरपाल „रारी॥ 2॥ बालििनय कौियक ुििमôगUी ।िाि सय कगयU पŒछ'¡U िôगUी॥ रावनय `ाियˇान कयरल ंUीका । भय` बल ुियल `ासय `» लीका॥ 3॥ िासय मयकयरंU ियगU चारि चला० । कगUगयU िाि कवनी बिˇि पा०॥ सयनय सर्बय पýनि सय„कारी । मयकयरंU न गUôगिंU भŒप »यन चारी॥ 4॥ साम दान ुLर दं˙U बिभेदा । नहप 'Uर बसगिंU नाथ कगU बेदा॥ नीिि ˇर्म केर चरन सयगUा० । ुस `िय¡ `ानि नाथ पगिंU ुा०॥ 5॥
nri bacana suni bisikha samn, sabh¡ gayau u¢hi hota bihn. bai¢ha ji siṅghsana phµulī, ati abhimna trsa saba bhµulī.1. ih¡ rma aṅgadahi bolv, i carana paṅkaja siru nv. ati dara samīpa bai¢hrī, bole biha ¡si kṛpla kharrī.2. blitanaya kautuka ati mohī, tta satya kahu pµuchau ¡ tohī. rvanu jtudhna kula ¢īk, bhuja bala atula jsu jaga līk.3. tsu muku¢a tumha cri cale, kahahu tta kavanī bidhi pe. sunu sarbagya pranata sukhakrī, muku¢a na hohi ò bhµupa guna crī.4. sma dna aru daṁḍa bibhed, nṛpa ura basahi ò ntha kaha bed. nīti dharma ke carana suhe, asa jiya ¡ jni ntha pahi ò e.5.
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1
Hearing the words of his consort (Mandodar¶), which were piercing like a shaft, he rose and left for his council-chamber as soon as the day broke. Forgetting all his fears he went and occupied his throne bloated with excess of pride. At this end Ýr¶ Rma 846 * ÝR” RMACARITAMNASA* summoned A˘gada, who came and bowed his head at the Lords lotus feet. The gracious Rma (the slayer of Khara) most politely seated him by His side and smilingly said, O son of Vli, I have great curiosity in my mind; therefore, I ask you a question. Tell me the truth, dear child. Rva˜a is the head of the demon race; he is celebrated throughout the world for his incomparable might. It is rather strange that you tossed no less than four of his crowns to me; tell me, my son, by what device you were able to lay your hands on them? Listen, O omniscient lord, the delighter of the suppliant : they were no crowns but the four virtues (resources) of a king, viz., Sma (conciliation), Dna (gift), Da˜˛a (physical force or coercion) and Bheda (division), which abide in the heart of a king so declare the Vedas, my lord. They are the beautiful pedestals of statesmanship: remembering this, they themselves came to my lord (who is a true repository of all statesmanlike virtues). (15)
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