Adhyay 5 • Shlok 9

छंU0—कनक कôंU बिचि˜ा मनि कहरि सयंदरायिना घाना। च'UगU^्U गU^्U सयब^्U बीथीउ चाLर पयर बगयU बिˇि बना॥ »` बा`ि „“ार निकर पदचर रथ बरूरथ‹िगU कô »ना। बगयUरूरप निसिचर `Œथ ुििबल सेन बरनि न¤गU बना॥ 1॥ बन बा» 'Uपबन बांिUका सर कŒरप बापीउ सôगUगUीउ। नर ना» सयर »ंˇर्ब क‹या रूरप मयनि मन मôगUगUीउ॥ कगय¡U माल देगU बिसाल साल समान ुििबल »र्`गUीउ। नाना ु„ारेU‹गU भिर¤गU बगयU बिˇि ०क ०क‹गU िर्`गUीउ॥ 2॥ करि `िन भंU कôंिU‹गU बिकंU िन न»र चगय¡U दिसि र‘छगUीउ। कगय¡U मगिUा मानया ˇेनय „र ु` „ल निसाचर भ‘छगUीउ॥ ०गिU ला»ि ियलसीदास §‹गU की कथा कछयU ०क गाU कगUी। रघायबीर सर िीरथ सरीर‹िगU ˆया»ि »िि पागUगिंU सगUी॥ 3॥

Roman Transliteration (IAST)

750 * ŚR’ RMACARITAMNASA* Chaṁ.: kanaka ko¢a bicitra mani kṛta sundarŒyatanŒ ghanŒ, cauha¢¢a ha¢¢a suba¢¢a bīthī ¡ cŒru pura bahu bidhi banŒ. gaja bŒji khaccara nikara padacara ratha barµuthanhi ko ganai, bahurµupa nisicara jµutha atibala sena baranata nahi ò banai.1. bana bŒga upabana bŒ¢ikŒ sara kµupa bŒpī ¡ sohahī ¡, nara nŒga sura gandharba kanyŒ rµupa muni mana mohahī ¡. kahu¡ mŒla deha bisŒla saila samŒna atibala garjahī ¡, nŒnŒ akhŒrenha bhirahi ò bahu bidhi eka ekanha tarjahī ¡.2. kari jatana bha¢a ko¢inha bika¢a tana nagara cahu¡ disi racchahī¡, kahu¡ mahiṣa mŒnuṣa dhenu khara aja khala nisŒcara bhacchahī¡. ehi lŒgi tulasīdŒsa inha kī kathŒ kachu eka hai kahī, raghubīra sara tīratha sarīranhi tyŒgi gati paihahi ò sahī.3.

Translations

English Translations 1
Gita Press English

The charming city was enclosed by a fortification wall of gold inlaid with precious stones of various kinds, and contained many beautiful houses, cross roads, bazars, lovely streets and lanes, and was decorated in everyway. Who could count the multitudes of elephants, horses and mules, the crowds of foot soldiers and chariots and the troops of demons of every shape—a formidable host beyond all description ? Groves and orchards, gardens and parks, lakes and also wells, big and small, looked charming; daughters of human beings, NŒgas, gods and Gandharvas (celestial musicians) enraptured with their beauty the minds of even hermits. Here roared mighty wrestlers endowed with huge mountainlike forms. They grappled with one another in many ways in different courts and challenged one another to a duel. Myriads of champions possessing frightful forms sedulously guarded the city on all sides. Elsewhere the vile demons feasted on buffaloes, human beings, cows, donkeys and goats. Tulas¶dŒsa has briefly told their story only because they will drop their bodies at the sanctuary of Ýr¶ RŒma’s arrows and thereby attain the supreme state. (1—3)

▼ Understand This Shlok Better

Personalized AI explanation tailored to your profile & reading level

Commentaries & Exposition

No commentaries available for this Shlok.

« Previous Shlok Adhyay 5 Overview