चौ0—राम चरन पंक` 'Uर ˇरगŒU । लंका ुचल रा`य ियगU करगŒU॥ रिाि पयलSिि `सय बिमल मयंका । िेगिU ससि मगयं¡ `नि गUôगयU कलंका॥ 1॥ राम नाम बिनय »िरा न सôगUा । दे„य बिचारि ˆया»ि मद मôगUा॥ बसन गUीन न¤गU सôगU सयरारी । सब भŒान भŒािि बर नारी॥ 2॥ राम बिमय„ संपिि पýभयिार्§ । `ा§ रगUी पार्§ बिनय पार्§॥ स`ल मŒल `ि‹गU सरिि‹गU नागUीउ । बराि »०¡ पयनि िब¤गU सय„ागUीउ॥ 3॥ सयनय दसकंर˘U कगU'¡U पन रôपी । बिमय„ राम ˜ािा न¤गU कôपी॥ संकर सगUस बिcनय ु` िôगUी । सकगिंU न रा„ि राम कर …ýôगUी॥ 4॥
rŒma carana paṅkaja ura dharahµu, laṅkŒ acala rŒju tumha karahµu. riṣi pulasti jasu bimala mayaṅkŒ, tehi sasi mahu ¡ jani hohu kalaṅkŒ.1. rŒma nŒma binu girŒ na sohŒ, dekhu bicŒri tyŒgi mada mohŒ. basana hīna nahi ò soha surŒrī, saba bhµuṣana bhµuṣita bara nŒrī.2. rŒma bimukha sampati prabhutŒī, jŒi rahī pŒī binu pŒī. sajala mµula jinha saritanha nŒhī ¡, baraṣi gae ¡ puni tabahi ò sukhŒhī ¡.3. sunu dasakaṁ¢ha kahau ¡ pana ropī, bimukha rŒma trŒtŒ nahi ò kopī. saṅkara sahasa biṣnu aja tohī, sakahi ò na rŒkhi rŒma kara drohī.4.
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1
stealing behind him. VŒli, however, got scent of his mischievous intention; and the moment RŒva˜a approached VŒli the latter caught hold of him and held him secure in his arm-pit till he had finished his SandhyŒ and Tarpa˜a (offering water to the manes). RŒva˜a remained in that position for six months till at last BrahmŒ himself came to his rescue and secured his release. “Install the image of Ýr¶ RŒma’s lotus feet in your heart and enjoy the uninterrupted sovereignty of La˘kŒ. The glory of the sage Pulastya (your grandfather) shines like the moon without its spot; be not a speck in that moon. Speech is charmless without Ýr¶ RŒma’s name. Ponder and see for yourself, casting aside arrogance and infatuation. A fair lady without clothes, O enemy of gods, does not commend herself even though adorned with all kinds of jewels. The fortune and lordship of a man who is hostile to RŒma eventually leave him even if they stay a while, and are as good as lost if acquired anew. Rivers that have no perennial source get dried up as soon as the rains are over. Listen, O ten-headed RŒva˜a, I tell you on oath: there is none to save him who is opposed to Ýr¶ RŒma. Ýa˘kara, Viƒ˜u and BrahmŒ * in their thousands are unable to protect you, an enemy of Ýr¶ RŒma.” (1—4)
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