चौ0िब ल»ि NUदय¡ बसि „ल नाना । लôभ मôगU मछर मद माना॥ `ब ल»ि 'Uर न बसि रघायनाथा । ˇरेउU चाप सायक कंिU भाथा॥ 1॥ ममिा िLरन िमी ु¡ˇिुारी । रा» mेा 'UलŒक सय„कारी॥ िब ल»ि बसिि `ीव मन मागUीउ । `ब ल»ि पýभय पýिाप रबि नागUीउ॥ 2॥ ुब माउ कयरसल मिंेU भय भारेU । दे„ि राम पद कमल ियगUारेU॥ ियगU कहरपाल `ा पर ुनयकŒरला । िागिU न याप िाबिˇ भव सŒला॥ 3॥ माउ निसिचर ुिि ुˇम सयभा“र । सयभ ुाचरनय कीगU नगिंU का“र॥ `ासय रूरप मयनि यान न ुावा । िेगिंU पýभय गUराि NUदय¡ मôगिU लावा॥ 4॥
taba lagi hṛdaya¡ basata khala nn, lobha moha macchara mada mn. jaba lagi ura na basata raghunth, dhare¡ cpa syaka ka¢i bhth.1. mamat taruna tamī a ¡dhirī, rga dveṣa ulµuka sukhakrī. taba lagi basati jīva mana mhī ¡, jaba lagi prabhu pratpa rabi nhī ¡.2. aba mai ò kusala mi¢e bhaya bhre, dekhi rma pada kamala tumhre. tumha kṛpla j para anukµul, thi na bypa tribidha bhava sµul.3. maiò nisicara ati adhama subhµu, subha caranu kīnha nahi ò kµu. jsu rµupa muni dhyna na v, tehiò prabhu haraṣi hṛdaya¡ mohi lv.4.
Translations
English Translations
1
That villainous crewgreed, infatuation, jealousy, arrogance and pride haunts the mind only so long as the Lord of the Raghus does not take up His abode there, armed with a bow and arrow and with a quiver fastened at His waist. Attachment to the world is like a dark night fully advanced, which is so delightful to the owls of attraction and aversion; it abides in the heart of a creature only so long as the sun of the Lords glory does not shine there. Having seen Your lotus feet, O Rma, I am now quite well and my grave fears have been set at rest. The threefold torments of mundane existence cease to have any effect on him who enjoys Your favour, my gracious lord. I am a demon vilest of nature and have never done any good act. Yet the Lord whose beauty even sages fail to perceive with their minds eye has been pleased to clasp me to His bosom. (14)
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