चौ0`ब िे राम पýिाप „»ेसा । 'Uदिि भय'U ुिि पýबल दिनेसा॥ पŒरि पýकास रगेU'U ििगय¡U लôका । बगयUिेगU सय„ बगयUिन मन सôका॥ 1॥ `िगUगिU सôक िे कगU'¡U ब„ानी । पýथम ुबिlा निसा नसानी॥ ुघा 'UलŒक `ग¡U िगUा¡ लयकाने । काम कýरôˇ काररव सकयरचाने॥ 2॥ बिबिˇ कर्म »यन काल सयभा“र । ० चकôर सय„ लगUगिंU न का“र॥ मसर मान मôगU मद चôरा । §गU कर गयUनर न कवनिगय¡U ुôरा॥ 3॥ ˇरम ि˙‚Uा» यान बियाना । ० पंक` बिकसे बिˇि नाना॥ सय„ संिôा बिरा» बिबेका । बि»ि सôक ० कôक ुनेका॥ 4॥
988 * ŚR’ RMACARITAMNASA* jaba te rma pratpa khages, udita bhayau ati prabala dines. pµuri praksa raheu tihu ¡ lok, bahutenha sukha bahutana mana sok.1. jinhahi soka te kahau¡ bakhnī, prathama abidy nis nasnī. agha ulµuka jaha ¡ tah¡ lukne, kma krodha kairava sakucne.2. bibidha karma guna kla subhµu, e cakora sukha lahahi ò na kµu. matsara mna moha mada cor, inha kara hunara na kavanihu ¡ or.3. dharama taRga gyna bigyn, e paṅkaja bikase bidhi nn. sukha santoṣa birga bibek, bigata soka e koka anek.4.
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English Translations
1
From the time, O king of the birds, (continues KkabhuÜu˜˛i,) the most dazzling sun of Ýr¶ Rmas glory appeared on the horizon the three spheres were all flooded with light, which brought delight to many and sorrow to many others˚. First I enumerate at length those to whom it caused sorrow. To begin with, the night of ignorance terminated; the owl-like sins hid themselves wherever they could; the white lily in the shape of lust and anger closed. Cakora birds in the shape of activities of various kinds, the phenomenal existence, Time and Nature never rejoiced; thieves like jealousy, pride, infatuation and arrogance had no occasion to display their skill in any quarter; lotuses of every description in the shape of knowledge and realization opened in the pond of piety. Happiness, contentment, dispassion and discernment, like so many Cakravka birds, were rid of sorrow. (14)
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