छंU0—`य राम रमारमनं समनं । भव िाप भयाकयरल पागिU `नं॥ ुवˇेस सयरेUस रमेस बिभô । सरना»ि मा»ि पागिU पýभô॥ 1 ॥ दससीस बिनासन बीस भय`ा । कहरि दŒरि मगUा मगिU भŒरि Lर`ा॥ र`नीचर बंहद पिं» रगे U। सर पावक िे` पýचं˙U दगेU॥ 2 ॥ मगिU मं˙Uल मं˙Uन चाLरिरंU । ˇहि सायक चाप निां» बरंU॥ मद मôगU मगUा ममिा र`नी । िम पयं` दिवाकर िे` ुनी॥ 3 ॥ मन`ाि किराि निपाि कि० । मह» लô» कयरभô» सरेUन गिU०॥ गUिि नाथ ुनाथनि पागिU गUरे । बिाया बन पाव¡र भŒलि परेU॥ 4 ॥ बगयU रô» बियô»‹िग U लô» गU० । भवदंघिाý निरादर केर ¨रल ०॥ भव ¤सˇय ु»ाˇ परेU नर िे । पद पंक` पýेम न `े करिे॥ 5 ॥ ुिि दीन मलीन दय„ी नििगUीउ ।`ि‹गU केउर पद पंक` पýीिि नगUीउ॥ ुवलंब भवंि कथा `ि‹गU केउर । पिýय संि ुनंि सदा िि‹गU केउर॥ 6 ॥ नगिंU रा» न लôभ न मान मदा । िि‹गU केउर सम बाभव वा बिपदा॥ ०गिU िे िव सेवक गUôि मयदा ।मयनि ˆया»ि `ô» भरôस सदा॥ 7 ॥ करि पýेम निरंUिर नेम लि०¡ । पद पंक` सेवि सय् गिU०¡॥ सम मानि निरादर ुादरगUी । सब संि सय„ी बिचरंUिि मगUी॥ 8 ॥ मयनि मानस पंक` भहं» भ`े । रघायबीर मगUा रनˇीर ु`े॥ िव नाम `पामि नमामि गUरी । भव रô» मगUा»द मान ुरी॥ 9 ॥ »यन सील कहरपा परमायिनं । पýनमामि निरंUिर Ÿाीरमनं॥ रघायनंद निकंरदय mंmघानं । मगिUपाल बिलôकय दीन`नं॥ 10॥
Chaṁ.: jaya rŒma ramŒramanaṁ samanaṁ, bhava tŒpa bhayŒkula pŒhi janaṁ . avadhesa suresa ramesa bibho, saranŒgata mŒgata pŒhi prabho. 1. dasasīsa binŒsana bīsa bhujŒ, kṛta dµuri mahŒ mahi bhµuri rujŒ. rajanīcara bṛnda pataṅga rahe, sara pŒvaka teja pracaṁḍa dahe. 2. mahi maṁḍala maṁḍana cŒrutaraṁ, dhṛta sŒyaka cŒpa niṣaṅga baraṁ. mada moha mahŒ mamatŒ rajanī, tama puñja divŒkara teja anī. 3 . 970 * ŚR’ RMACARITAMNASA* manajŒta kirŒta nipŒta kie, mṛga loga kubhoga sarena hie. hati nŒtha anŒthani pŒhi hare, biṣayŒ bana pŒva ¡ra bhµuli pare. 4 . bahu roga biyoganhi loga hae, bhavadaṅghri nirŒdara ke phala e. bhava sindhu agŒdha pare narate, pada paṅkaja prema na je karate. 5 . ati dīna malīna dukhī nitahī ¡, jinha ke ¡ pada paṅkaja prīti nahī ¡. avalamba bhavanta kathŒ jinha ke ¡, priya santa ananta sadŒ tinha ke ¡ .6. nahiò rŒga na lobha na mŒna madŒ, tinha ke ¡ sama baibhava bŒ bipadŒ. ehi te tava sevaka hota mudŒ, muni tyŒgata joga bharosa sadŒ. 7 . kari prema nirantara nema lie ¡ , pada paṅkaja sevata suddha hie ¡ . sama mŒni nirŒdara Œdarahī, saba santa sukhī bicaranti mahī. 8 . muni mŒnasa paṅkaja bhṛṅga bhaje, raghubīra mahŒ ranadhīra aje. tava nŒma japŒmi namŒmi harī, bhava roga mahŒgada mŒna arī. 9 . guna sīla kṛpŒ paramŒyatanaṁ, pranamŒmi nirantara śrīramanaṁ. raghunanda nikandaya dvandvaghanaṁ , mahipŒla bilokaya dīnajanaṁ.10.
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English Translations
1
“Hail to You, RŒma, RamŒ’s (S¶tŒ’s) Spouse, Reliever of the afflictions of worldly existence ! Protect this servant, who is obsessed with the fear of transmigration. O King of AyodhyŒ, Ruler of the gods, Lord of Lakƒm¶, all-pervading Master! Having fled to You for refuge, I implore You: pray, extend Your protection to Me. By disposing of RŒva˜a who possessed as many as ten heads and twenty arms. You rid the earth of many a severe scourge. The hosts of demons were a veritable swarm of moths that were reduced to ashes by the fierce glow of Your fire-like arrows. An exceedingly beautiful jewel of the terrestrial globe, You have armed Yourself with an excellent bow, arrows and quiver. You are a radiant sun as it were to disperse the thick darkness prevailing in the night of pride, gross ignorance and attachment. The hunter in the form of lust has laid low the human deer by piercing his heart with the shafts of evil desire: O Lord ! pray, kill the hunter and thus save the life of these poor helpless creatures, lost as they are in the wilderness of sensuality, O Hari ! People are stricken with a host of diseases and bereavements, which are surely the result of neglecting Your feet. Those men who cherish no love for your lotus-feet continue to drift in the fathomless ocean of mundane existence. They are ever most wretched, impure and unhappy, who have no devotion to Your lotus-feet. On the other hand, they who derive their sustenance from Your stories hold the saints and the eternal Lord (Yourself) as constantly dear to them. They are free from passion, greed, pride and arrogance; prosperity and adversity are alike to them. That is why sages give up forever all faith in Yoga (mental discipline) and gladly become Your servants. With a pure heart and under a solemn pledge they constantly and lovingly adore Your lotus-feet. Regarding honour and ignominy alike, all such saints move about happily on earth. O Hero of Raghu’s line, invincible and exceedingly staunch in battle, indwelling as a bee the lotus heart of sages, I take refuge in You. I repeat Your Name and bow to You, O Hari; You are a sovereign remedy for the disease of birth and death and an enemy of pride. I constantly greet You, Lakƒm¶’s Spouse, supreme abode of goodness, amiability and compassion. O Delight of the Raghus, put an end to all pairs of contrary experiences (such as joy and sorrow, pleasure and pain, attraction and repulsion, etc.); O Ruler of the earth, just cast a glance on this humble servant. (1—10)
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