चौ0—०गिU बिˇि सकल `ीव `» रô»ी । सôक गUरा भय पýीिि बियô»ी॥ मानस रô» कछयUक माउ »ा० । गUगिंU सब केउर ल„ि बिरले‹गU पा०॥ 1॥ `ाने िे छी`गिंU कछयU पापी । नास न पावगिंU `न परििापी॥ बिाय कयरप‰य पा§ ुंकयररेU । मयनिगयU NUदय¡ का नर बापयरेU॥ 2॥ राम कहरपा¡ नासगिंU सब रô»ा । `ौउ ०गिU भा¡िि बना संयô»ा॥ सद»यर बाद बचन बिSवासा । सं`म यगU न बिाय कार ुासा॥ 3॥ रघायपिि भ»िि स`ीवन मŒरी । ुनŒपान Ÿा्ा मिि पŒरी॥ ०गिU बिˇि भलेगिंU सô रô» नसागUीउ । नागिंU ि `िन कôंिU नगिंU `ागUीउ॥ 4॥ `ानिु िब मन बिLर` »ôसा¡र्§ । `ब 'Uर बल बिरा» ुˇिकार्§॥ सयमिि छयUˇा बाÉ‚U§ निि नर्§ । बिाय ुास दयर्बलिा »र्§॥ 5॥ बिमल ‚यान `ल `ब सो नगUार्§ । िब रगU राम भ»िि 'Uर छार्§॥ सिव ु` सयक सनकादिक नारद । `े मयनि बýrा् बिचार बिसारद॥ 6॥ सब कर मि „»नायक ०गUा । करिु राम पद पंक` नेगUा॥ Ÿायिि पयरान सब »ýंथ कगUागUीउ । रघायपिि भ»िि बिना सय„ नागUीउ॥ 7॥ कम˘U पी˘U `ामगिंU बLर बारा । बंŠया सयि बLर कागयUगिU मारा॥ ¨ŒरलगिंU नभ बLर बगयUबिˇि ¨Œरला । `ीव न लगU सय„ गUरि पýििकŒरला॥ 8॥ िहा `ा§ बLर मह»`ल पाना । बLर `ामगिंU सस सीस बिाना॥ ुंˇकाLर बLर रबिगिU नसावा । राम बिमय„ न `ीव सय„ पावा॥ 9॥ गिUम िे ुनल पý»ंU बLर गUôर्§ । बिमय„ राम सय„ पाव न कôर्§॥ 10॥
ehi bidhi sakala jīva jaga rogī, soka haraṣa bhaya prīti biyogī. mŒnasa roga kachuka maiò gŒe, hahiò saba ke ¡ lakhi biralenha pŒe.1. jŒne te chījahiò kachu pŒpī, nŒsa na pŒvahi ò jana paritŒpī. biṣaya kupathya pŒi aṅkure, munihu hṛdaya ¡ kŒ nara bŒpure.2. 1090 * ŚR’ RMACARITAMNASA* rŒma kṛpŒ¡ nŒsahiò saba rogŒ, jau ¡ ehi bhŒ ¡ ti banai saṁyogŒ. sadagura baida bacana bisvŒsŒ, sañjama yaha na biṣaya kai ŒsŒ. 3. raghupati bhagati sajīvana mµurī, anµupŒna śraddhŒ mati pµurī. ehi bidhi bhalehi ò so roga nasŒhī¡, nŒhi ò ta jatana ko¢i nahi ò jŒhī ¡.4 . jŒnia taba mana biruja gosŒ ¡ ī, jaba ura bala birŒga adhikŒī. sumati chudhŒ bŒRhai nita naī, biṣaya Œsa durbalatŒ gaī. 5. bimala gyŒna jala jaba so nahŒī, taba raha rŒma bhagati ura chŒī. siva aja suka sanakŒdika nŒrada, je muni brahma bicŒra bisŒrada. 6. saba kara mata khaganŒyaka ehŒ, karia rŒma pada paṅkaja nehŒ. śruti purŒna saba grantha kahŒhī¡, raghupati bhagati binŒ sukha nŒhī ¡.7 . kama¢ha pī¢ha jŒmahi ò baru b ŒrŒ, bandhyŒ suta baru kŒhuhi mŒrŒ. phµulahiò nabha baru bahubidhi phµulŒ, jīva na laha sukha hari pratikµulŒ. 8. tṛṣŒ jŒi baru mṛgajala pŒnŒ, baru jŒmahi ò sasa sīsa biṣŒnŒ. andhakŒru baru rabihi nasŒvai, rŒma bimukha na jīva sukha pŒvai. 9. hima te anala praga¢a baru hoī, bimukha rŒma sukha pŒva na koī .10.
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English Translations
1
Thus every creature in this world is ailing and is further afflicted with grief and joy, fear, love and desolation. I have mentioned only a few diseases of the mind; although everyone is suffering from them, few are able to detect them. These wretches, the plague of mankind, diminish to a certain extent on being detected, but are not completely destroyed. Fed by the unwholesome diet of sensuality they sprout even in the mind of sages, to say nothing of poor mortals. All these ailments can no doubt be eradicated if by Ýr¶ RŒma’s grace the following factors combine. There must be faith in the words of the physician in the form of a true preceptor; and the regimen is indifference to the pleasures of sense. Devotion to the Lord of the Raghus is the life-giving herb (to be used as a recipe); while a devout mind serves as the vehicle in which it is taken. By this process the ailments can certainly be eradicated; otherwise all our efforts will fail to get rid of them. The mind should be accounted as cured, my lord, only when the heart gathers strength in the form of dispassion, appetite in the shape of good resolutions grows stronger and stronger everyday and weakness in the form of sensual appetite goes. (Being thus rid of all diseases) when the soul bathes in the pure water of wisdom, the heart is saturated with Devotion to Ýr¶ RŒma. Lord Ýiva, BrahmŒ (the Unborn), Sanaka and his three brothers, NŒrada and other sages who are adept in the investigation of Brahma, all are of this opinion, O lord of the winged creatures, that one should cultivate devotion to the lotus-feet of Ýr¶ RŒma. The Vedas and PurŒ˜as and all other scriptures declare that there can be no happiness without practising devotion to the Lord of the Raghus. It would be easier for the hair to grow on the shell of a tortoise, or for the progeny of a barren woman to slay anyone or for flowers of every description to appear in the air than for any creature to be happy even though hostile to Ýr¶ Hari. Sooner shall thirst be slaked by drinking of a mirage or horns sprout on a hare’s head or darkness efface the sun than a creature who has turned his face against Ýr¶ RŒma find happiness. Sooner shall fire appear out of ice than an enemy of Ýr¶ RŒma enjoy happiness. (1—10)
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