चौ0०क बार »यर लीगU बôलार्§ । मôगिU नीिि बगयU भा¡िि सि„ार्§॥ सिव सेवा कर ¨रल सयि सôर्§ । ुबिरल भ»िि राम पद गUôर्§॥ 1॥ रामगिU भ`गिंU िाि सिव ˇािा । नर पाव¡र कार केरििक बािा॥ `ासय चरन ु` सिव ुनयरा»ी । िासय …ýôग¡U सय„ चगUसि ुभा»ी॥ 2॥ गUर कगय¡U गUरि सेवक »यर कगेU“र । सयनि „»नाथ NUदय मम दगेU“र॥ ुˇम `ािि माउ बिlा पा०¡ । भय'¡U `था ुगिU दŒˇ पिुा०¡॥ 3॥ मानी कयरंिUल कयरभाय कयर`ािी । »यर कर …ýôगU कर'¡U दिनय रािी॥ ुिि दयाल »यर Sव¸प न कýरôˇा । पयनि पयनि मôगिU सि„ाव सयबôˇा॥ 4॥ `ेगिU िे नीच ब˙‚Uार्§ पावा । सô पýथमगिंU गUिि िागिU नसावा॥ ˇŒम ुनल संभव सयनय भार्§ । िेगिU बयÛाव घान पदवी पार्§॥ 5॥ र` म» परी निरादर रगUर्§ । सब कर पद पýगUार निि सगUर्§॥ मLरि 'U˙‚Uाव पýथम िेगिU भरर्§ । पयनि नहप नयन किरींUिगU परर्§॥ 6॥ सयनय „»पिि ुस समयÛिा पýसं»ा । बयˇ नगिंU करगिंU ुˇम कर सं»ा॥ कबि कôबिद »ावगिंU ुसि नीिी । „ल सन कलगU न भल नगिंU पýीिी॥ 7॥ 'Uदासीन निि रगिUु »ôसा§Z । „ल परिगUरिु Sवान की ना§Z॥ माउ „ल NUदय¡ कपंU कयरंिUलार्§ । »यर गिUि कगU§ न मôगिU सôगUार्§॥ 8॥
eka bra gura līnha bolī, mohi nīti bahu bh ¡ ti sikhī. siva sev kara phala suta soī, abirala bhagati rma pada hoī.1. rmahi bhajahi ò tta siva dht, nara pva ¡ra kai ketika bt. jsu carana aja siva anurgī, tsu droha ¡ sukha cahasi abhgī.2. hara kahu¡ hari sevaka gura kaheµu, suni khagantha hṛdaya mama daheµu. adhama jti mai ò bidy pe ¡, bhayau ¡ jath ahi dµudha pie ¡ .3. mnī ku¢ila kubhgya kujtī, gura kara droha karau ¡ dinu rtī. ati dayla gura svalpa na krodh, puni puni mohi sikhva subodh.4. jehi te nīca baRī pv, so prathamahiò hati thi nasv. dhµuma anala sambhava sunu bhī, tehi bujhva ghana padavī pī.5. raja maga parī nirdara rahaī, saba kara pada prahra nita sahaī. maruta uRva prathama tehi bharaī, puni nṛpa nayana kirī¢anhi paraī.6. sunu khagapati asa samujhi prasaṅg, budha nahi ò karahiò adhama kara saṅg. kabi kobida gvahiò asi nītī, khala sana kalaha na bhala nahi ò prītī.7. udsīna nita rahia gosī¡, khala pariharia svna kī nī ¡. maiò khala hṛdaya¡ kapa¢a ku¢ilī, gura hita kahai na mohi sohī.8.
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1
One day my preceptor called me and taught me wisdom in every possible way; The sole reward, my son, of worshipping Lord Ýiva is uninterrupted devotion to Ýr¶ Rmas feet. Ýiva Himself as well as Brahm (the Creator), dear son, adore Ýr¶ Rma; of what account, then, is a vile human being ! Do you hope to attain happiness, O wretched soul, by harbouring ill-will to Him whose feet are loved by Brahm and Ýiva Himself? When I heard my Guru speak of Lord Hara as a votary of 1062 * ÝR” RMACARITAMNASA* Ýr¶ Hari, my heart, O lord of the feathered kingdom, was all on fire. Vile of descent as I was, the little learning that I had acquired turned my head even as a serpent becomes all the more poisonous when fed on milk. Proud, perverse, wretched and low-born, I meditated mischief to my Guru day and night. My Guru, however, was too tenderhearted to have the least anger in him; on the other hand, he gave me good advice time after time. The first thing a vile fellow does is to kill and destroy the very man who has been instrumental in exalting him. Listen, brother : smoke, which is produced by fire, extinguishes the latter when it attains to the dignity of a cloud. The dust lying on the road is held in contempt and is ever trodden under foot by all (the wayfarers). But when carried aloft by the wind, it first envelopes the air itself and then descends on the eyes or diadems of king. Listen, O lord of the winged creatures: realizing this state of things, the wise shun the company of vile men. Seers and learned men have declared this maxim: it is good neither to quarrel with a wretch nor to make friends with him. One should always remain aloof from him, my master; a wicked fellow should be avoided even as a dog. Vicious as I was with a heart full of falsehood and perversity, the Gurus admonition did not appeal to me, even though it was wholesome. (18)
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