Adhyay 7 • Shlok 199

चौ0—०क बार »यर ली‹गU बôलार्§ । मôगिU नीिि बगयU भा¡िि सि„ार्§॥ सिव सेवा कर ¨रल सयि सôर्§ । ुबिरल भ»िि राम पद गUôर्§॥ 1॥ रामगिU भ`गिंU िाि सिव ˇािा । नर पाव¡र कार केरििक बािा॥ `ासय चरन ु` सिव ुनयरा»ी । िासय …ýôग¡U सय„ चगUसि ुभा»ी॥ 2॥ गUर कगय¡U गUरि सेवक »यर कगेU“र । सयनि „»नाथ NUदय मम दगेU“र॥ ुˇम `ािि माउ बिlा पा०¡ । भय'¡U `था ुगिU दŒˇ पिुा०¡॥ 3॥ मानी कयरंिUल कयरभा‚य कयर`ािी । »यर कर …ýôगU कर'¡U दिनय रािी॥ ुिि दयाल »यर Sव¸प न कýरôˇा । पयनि पयनि मôगिU सि„ाव सयबôˇा॥ 4॥ `ेगिU िे नीच ब˙‚Uार्§ पावा । सô पýथमगिंU गUिि िागिU नसावा॥ ˇŒम ुनल संभव सयनय भार्§ । िेगिU बयÛाव घान पदवी पार्§॥ 5॥ र` म» परी निरादर रगUर्§ । सब कर पद पýगUार निि सगUर्§॥ मLरि 'U˙‚Uाव पýथम िेगिU भरर्§ । पयनि नहप नयन किरींU‹िगU परर्§॥ 6॥ सयनय „»पिि ुस समयÛिा पýसं»ा । बयˇ नगिंU करगिंU ुˇम कर सं»ा॥ कबि कôबिद »ावगिंU ुसि नीिी । „ल सन कलगU न भल नगिंU पýीिी॥ 7॥ 'Uदासीन निि रगिUु »ôसा§Z । „ल परिगUरिु Sवान की ना§Z॥ माउ „ल NUदय¡ कपंU कयरंिUलार्§ । »यर गिUि कगU§ न मôगिU सôगUार्§॥ 8॥

Roman Transliteration (IAST)

eka bŒra gura līnha bolŒī, mohi nīti bahu bhŒ ¡ ti sikhŒī. siva sevŒ kara phala suta soī, abirala bhagati rŒma pada hoī.1. rŒmahi bhajahi ò tŒta siva dhŒtŒ, nara pŒva ¡ra kai ketika bŒtŒ. jŒsu carana aja siva anurŒgī, tŒsu droha ¡ sukha cahasi abhŒgī.2. hara kahu¡ hari sevaka gura kaheµu, suni khaganŒtha hṛdaya mama daheµu. adhama jŒti mai ò bidyŒ pŒe ¡, bhayau ¡ jathŒ ahi dµudha piŒe ¡ .3. mŒnī ku¢ila kubhŒgya kujŒtī, gura kara droha karau ¡ dinu rŒtī. ati dayŒla gura svalpa na krodhŒ, puni puni mohi sikhŒva subodhŒ.4. jehi te nīca baRŒī pŒvŒ, so prathamahiò hati tŒhi nasŒvŒ. dhµuma anala sambhava sunu bhŒī, tehi bujhŒva ghana padavī pŒī.5. raja maga parī nirŒdara rahaī, saba kara pada prahŒra nita sahaī. maruta uRŒva prathama tehi bharaī, puni nṛpa nayana kirī¢anhi paraī.6. sunu khagapati asa samujhi prasaṅgŒ, budha nahi ò karahiò adhama kara saṅgŒ. kabi kobida gŒvahiò asi nītī, khala sana kalaha na bhala nahi ò prītī.7. udŒsīna nita rahia gosŒī¡, khala pariharia svŒna kī nŒī ¡. maiò khala hṛdaya¡ kapa¢a ku¢ilŒī, gura hita kahai na mohi sohŒī.8.

Translations

English Translations 1
Gita Press English

One day my preceptor called me and taught me wisdom in every possible way; “The sole reward, my son, of worshipping Lord Ýiva is uninterrupted devotion to Ýr¶ RŒma’s feet. Ýiva Himself as well as BrahmŒ (the Creator), dear son, adore Ýr¶ RŒma; of what account, then, is a vile human being ! Do you hope to attain happiness, O wretched soul, by harbouring ill-will to Him whose feet are loved by BrahmŒ and Ýiva Himself?” When I heard my Guru speak of Lord Hara as a votary of 1062 * ÝR” RMACARITAMNASA* Ýr¶ Hari, my heart, O lord of the feathered kingdom, was all on fire. Vile of descent as I was, the little learning that I had acquired turned my head even as a serpent becomes all the more poisonous when fed on milk. Proud, perverse, wretched and low-born, I meditated mischief to my Guru day and night. My Guru, however, was too tenderhearted to have the least anger in him; on the other hand, he gave me good advice time after time. The first thing a vile fellow does is to kill and destroy the very man who has been instrumental in exalting him. Listen, brother : smoke, which is produced by fire, extinguishes the latter when it attains to the dignity of a cloud. The dust lying on the road is held in contempt and is ever trodden under foot by all (the wayfarers). But when carried aloft by the wind, it first envelopes the air itself and then descends on the eyes or diadems of king. Listen, O lord of the winged creatures: realizing this state of things, the wise shun the company of vile men. Seers and learned men have declared this maxim: it is good neither to quarrel with a wretch nor to make friends with him. One should always remain aloof from him, my master; a wicked fellow should be avoided even as a dog. Vicious as I was with a heart full of falsehood and perversity, the Guru’s admonition did not appeal to me, even though it was wholesome. (1—8)

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