दô0—»यर केर बचन सयरिि करि राम चरन मनय ला»। रघायपिि `स »ावि ¨िरर'¡U छन छन नव ुनयरा»॥ 110(क)॥ मेLर सि„र बंU छाया¡ मयनि लôमस ुासीन। दे„ि चरन सिLर नाय'¡U बचन कगेU'¡U ुिि दीन॥ 110(„)॥ सयनि मम बचन बिनीि महदय मयनि कहरपाल „»रा`। मôगिU सादर पŒ¡छि भ० mि` ुायगयU केरगिU का`॥ 110(»)॥ िब माउ कगUा कहरपानिˇि ियगU सर्ब‚य सय`ान। स»यन बýrा् ुवराˇन मôगिU कगUगयU भ»वान॥ 110(घा)॥
gura ke bacana surati kari rŒma carana manu lŒga, raghupati jasa gŒvata phirau¡ chana chana nava anurŒga.110(A). meru sikhara ba¢a chŒyŒ ¡ muni lomasa Œsīna, dekhi carana siru nŒyau ¡ bacana kaheu ¡ ati dīna.110(B). suni mama bacana binīta mṛdu muni kṛpŒla khagarŒja, mohi sŒdara pµu ¡ chata bhae dvija Œyahu kehi kŒja.110(C). taba mai ò kahŒ kṛpŒnidhi tumha sarbagya sujŒna, saguna brahma avarŒdhana mohi kahahu bhagavŒna.110(D).
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English Translations
1
Even as I recalled the words of my erstwhile preceptor my mind conceived a fondness for RŒma’s feet and I went about singing the praises of Ýr¶ RŒma (the Lord of the Raghus) with a love which gathered new strength every moment. On a peak of Mount Meru in the shade of a banyan tree sat the sage LomaÜa. On seeing him I bowed at his feet and addressed him in the humblest strain. When the gracious sage heard my meek and gentle address, O king of the birds, he politely enquired : “For what purpose have you come, O BrŒhma˜a?” Thereupon I replied, “O fountain of mercy, you are omniscient and sagacious. Tell me, blessed one, how to worship the embodied supreme Spirit.” (110 A—D)
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