चौ0—काल कर्म »यन दôा सयभा“र । कछयU दय„ ियगUगिU न ŽयापिगिU का“र॥ राम रगUSय ललिि बिˇि नाना । »य# पý»ंU §ििगUास पयराना॥ 1॥ बिनय Ÿाम ियगU `ानब सब सô“र । निि नव नेगU राम पद गUô“र॥ `ô §‘छा करिगUगयU मन मागUीउ । गUरि पýसाद कछयU दयर्लभ नागUीउ॥ 2॥ सयनि मयनि ुासिा सयनय मििˇीरा । बýrा्»िरा भ§ »»न »¡भीरा॥ ०वमSिय िव बच मयनि ‚यानी । यगU मम भ»ि कर्म मन बानी॥ 3॥ सयनि नभ»िरा गUरा मôगिU भय“र । पýेम म»न सब संसय »य“र॥ करि बिनिी मयनि ुायसय पार्§ । पद सरô` पयनि पयनि सिLर नार्§॥ 4॥ गUरा सगिUि ०गिंU ुाŸाम ुाय'¡U । पýभय पýसाद दयर्लभ बर पाय'¡U॥ कर'¡U सदा रघायपिि »यन »ाना । सादर सयनगिंU बिगंU» सय`ाना॥ `ब `ब ुवˇपयरीउ रघायबीरा । ˇरगिंU भ»ि गिUि मनय` सरीरा॥ 6॥ िब िब `ा§ राम पयर रगU“¡र । सिसयलीला बिलôकि सय„ लगU“¡र॥ पयनि 'Uर रा„ि राम सिसयरूरपा । नि` ुाŸाम ुाव'¡U „»भŒपा॥ 7॥ कथा सकल मां ियगUगिU सयनार्§ । का» देगU `ेगिंU कारन पार्§॥ कगिU'¡ िाि सब पýF ियगUारी । राम भ»िि मगिUमा ुिि भारी॥ 8॥
kŒla karma guna doṣa subhŒµu, kachu dukha tumhahi na byŒpihi kŒµu. rŒma rahasya lalita bidhi nŒnŒ, gupta praga¢a itihŒsa purŒnŒ.1. binu śrama tumha jŒnaba saba soµu, nita nava neha rŒma pada hoµu. jo icchŒ karihahu mana mŒhī ¡, hari prasŒda kachu durlabha nŒhī ¡.2. suni muni Œsiṣa sunu matidhīrŒ, brahmagirŒ bhai gagana ga ¡bhīrŒ. evamastu tava baca muni gyŒnī, yaha mama bhagata karma mana bŒnī.3. suni nabhagirŒ haraṣa mohi bhayaµu, prema magana saba saṁsaya gayaµu. kari binatī muni Œyasu pŒī, pada saroja puni puni siru nŒī.4. haraṣa sahita ehi ò Œśrama Œyau¡, prabhu prasŒda durlabha bara pŒyau¡ . ihŒ¡ basata mohi sunu khaga īsŒ, bīte kalapa sŒta aru bīsa.5. karau¡ sadŒ raghupati guna gŒnŒ, sŒdara sunahi ò bihaṅga sujŒnŒ. jaba jaba avadhapurī¡ raghubīrŒ, dharahiò bhagata hita manuja sarīrŒ.6. taba taba jŒi rŒma pura rahau¡ , sisulīlŒ biloki sukha lahaµu ¡ . puni ura rŒkhi rŒma sisurµupŒ, nija Œśrama Œvau ¡ khagabhµupŒ.7. kathŒ sakala mai ò tumhahi sunŒī, kŒga deha jehi ò kŒrana pŒī. kahiu¡ tŒta saba prasna tumhŒrī, rŒma bhagati mahimŒ ati bhŒrī.8.
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English Translations
1
“No suffering occasioned by time, fate, merit, demerit or disposition shall ever torment you. The manifold charming mysteries of Ýr¶ RŒma, that are found mentioned in the chronicles and PurŒ˜as either explicitly or implicitly, you will come to know without any difficulty; and the flame of your devotion to Ýr¶ RŒma’s feet will grow ever brighter and brighter. Whatever longing you may entertain in your mind, you shall have no difficulty in attaining it by the grace of Ýr¶ Hari.” On hearing the sage’s benediction, mark me, O Garu˛a of steadfast reason, a deep voice—which was evidently the voice of the Supreme Spirit—was heard from the heavens: “May your prophesy come to be true, O enlightened sage ! He is My votary in thought, word and deed.” I rejoiced to hear the heavenly voice and stood overwhelmed with love and rid of all my doubts. On receiving the sage’s permission in response to my prayer I repeatedly bowed my head at his feet and gladly came away to this hermitage, having obtained by the Lord’s grace a rare boon. Listen, O lord of the feathered creation : I have now lived in this hermitage for seven and twenty rounds of creation. I am ever engaged in hymning the praises of Ýr¶ RŒma (the Lord of the Raghus), while enlightened birds reverently listen to them. Each time the Hero of Raghu’s line assumes the form of a man in the city of AyodhyŒ for the sake of His devotees I go and stay at the capital of Ýr¶ RŒma and enjoy the spectacle of His childish sports. Again, enshrining an image of the child RŒma in my heart I return to my hermitage, O king of the birds. I have now told you all the circumstances that invested 1076 * ÝR” RMACARITAMNASA* me with the form of a crow, and have also replied to all your queries. The glory of devotion to Ýr¶ RŒma is superb indeed. (1—8)
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