Adhyay 7 • Shlok 114

चौ0—मिलगिंU न रघायपिि बिनय ुनयरा»ा । कि०¡ `ô» िप ‚यान बिरा»ा॥ 'Užार दिसि सयंदर »िरि नीला । िग¡U रगU काकभयसयं˙िU सयसीला॥ 1॥ राम भ»िि पथ परम पýबीना । ‚यानी »यन »हगU बगयU कालीना॥ राम कथा सô कगU§ निरंUिर । सादर सयनगिंU बिबिˇ बिगंU»बर॥ 2॥ `ा§ सयनगयU िग¡U गUरि »यन भŒरी । गUô§गिU मôगU `निि दय„ दŒरी॥ माउ `ब िेगिU सब कगUा बयÛार्§ । चले'U गUराि मम पद सिLर नार्§॥ 3॥ िािे 'Uमा न माउ समयÛावा । रघायपिि कहरपा¡ मरमय माउ पावा॥ गUô§गिU की‹गU कबगय¡Uुभिमाना। सô „ôवा चगU कहरपानिˇाना॥ 4॥ कछयU िेगिU िे पयनि माउ नगिंU रा„ा । समयÛा§ „» „»गUी कार भाा॥ पýभय माया बलवंि भवानी । `ागिU न मôगU कवन ुस ‚यानी॥ 5॥

Roman Transliteration (IAST)

milahiò na raghupati binu anurŒgŒ, kie¡ joga tapa gyŒna birŒgŒ. uttara disi sundara giri nīlŒ, taha ¡ raha kŒkabhusuṁḍi susīlŒ.1. rŒma bhagati patha parama prabīnŒ, gyŒnī guna gṛha bahu kŒlīnŒ. rŒma kathŒ so kahai nirantara, sŒdara sunahiò bibidha bihaṅgabara.2. jŒi sunahu taha¡ hari guna bhµurī, hoihi moha janita dukha dµurī. maiò jaba tehi saba kahŒ bujhŒī, caleu haraṣi mama pada siru nŒī.3. tŒte umŒ na maiò samujhŒvŒ, raghupati kṛpŒ ¡ maramu mai ò pŒvŒ. hoihi kīnha kabahu¡ abhimŒnŒ, so khovai caha kṛpŒnidhŒnŒ.4. kachu tehi te puni maiò nahiò rŒkhŒ, samujhai khaga khagahī kai bhŒṣŒ. prabhu mŒyŒ balavanta bhavŒnī, jŒhi na moha kavana asa gyŒnī.5.

Translations

English Translations 1
Gita Press English

The Lord of the Raghus cannot be found except through love, even though you may practise Yoga (mind-control) or austere penance or culivate spiritual wisdom or dispassion. In the north there is a beautiful blue mountain called N¶lagiri, where lives the amiable KŒkabhuÜu˜˛i, highly conversant with the path of Devotion to Ýr¶ RŒma, enlightened, full of all good qualities and ages old. He unceasingly recites Ýr¶ RŒma’s narrative and noble birds of different species reverently listen to it. Go there and hear of the many virtues of Ýr¶ Hari; your distress born of infatuation will thus disappear.” When I had thus told him everything in unambiguous terms, Garu˛a bowed his head at my feet 1016 * ÝR” RMACARITAMNASA* and departed with joy. UmŒ, I did not instruct him myself, because by the grace of Ýr¶ RŒma (the Lord of the Raghus) I had come to know the secret (of Garu˛a’s infatuation). He must have given vent to his pride on some ocassion and the All-merciful evidently wished to cure him of it. Partly there was another reason why I did not detain him; a bird can follow the language of a bird alone. My lord’s MŒyŒ, BhavŒn¶, is formidable; who is there so wise as not to be beguiled by it?” (1—5)

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