चौ0—निि `य» ˇर्म गUôगिंU सब केररेU । NUदय¡ राम माया केर पýेरेU॥ सय् सˆव समिा बि‚याना । कहरि पýभाव पýसóा मन `ाना॥ 1॥ सˆव बगयUि र` कछयU रिि कर्मा । सब बिˇि सय„ ˜ोिा कर ˇर्मा॥ बगयU र` Sव¸प सˆव कछयU िामस । mापर ˇर्म गUरा भय मानस॥ 2॥ िामस बगयUि र`ô»यन थôरा । कलि पýभाव बिरôˇ चगय¡U ुôरा॥ बयˇ `य» ˇर्म `ानि मन मागUीउ । ि`ि ुˇर्म रिि ˇर्म करागUीउ॥ 3॥ काल ˇर्म नगिंU ŽयापगिंU िागUी । रघायपिि चरन पýीिि ुिि `ागUी॥ नंU कहरि बिकंU कपंU „»राया । नंU सेवकगिU न Žयाप§ माया॥ 4॥
nita juga dharma hohi ò saba kere, hṛdaya¡ rŒma mŒyŒ ke prere. suddha satva samatŒ bigyŒnŒ, kṛta prabhŒva prasanna mana jŒnŒ.1. satva bahuta raja kachu rati karmŒ, saba bidhi sukha tretŒ kara dharmŒ. bahu raja svalpa satva kachu tŒmasa, dvŒpara dharma haraṣa bhaya mŒnasa.2. tŒmasa bahuta rajoguna thorŒ, kali prabhŒva birodha cahu ¡ orŒ. budha juga dharma jŒni mana mŒhī ¡, taji adharma rati dharma karŒhī ¡.3. kŒla dharma nahiò byŒpahiò tŒhī, raghupati carana prīti ati jŒhī. na¢a kṛta bika¢a kapa¢a khagarŒyŒ, na¢a sevakahi na byŒpai mŒyŒ.4.
Translations
English Translations
1
Prompted by Ýr¶ RŒma’s delusive potency, the characteristics of all the four Yugas manifest themselves in everyone’s heart everyday. The presence of pure Sattva (harmony), evenness of mind, spiritual insight and the feeling of vivacity in the heart are the effects of Satyayuga. Abundance of Sattva with a slight admixture of Rajas, attachment to action, and happiness of every kind are the characteristics of TretŒ. Much Rajas, little Sattva, and some Tamas, with a feeling of mingled joy and terror in the heart, are the distinguishing features of DvŒpara. A large proportion of Tamas with a slight admixture of Rajas and antagonism everywhere are the effects of Kali. The wise discern the characteristics of the different Yugas in their mind and forswearing unrighteousness devote themselves to piety. The characteristics of the Time-Spirit have no effect on him who is excessively fond of Ýr¶ RŒma’s feet. The deception practised by a juggler, O king of the birds, is formidable indeed: but the tricks of a juggler cannot deceive his servant. (1—4)
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