Adhyay 7 • Shlok 108

चौ0—नाना भा¡िि मनगिU समयÛावा । पý»ंU न ‚यान NUदय¡ भýम छावा॥ „ेद „िóा मन िर्कर बÉ‚Uार्§ । भय'U मôगUबस ियगUरिगिंU नार्§॥ 1॥ Žयाकयरल »य'U देवरिाि पागUीउ । कगेUसि `ô संसय नि` मन मागUीउ॥ सयनि नारदगिUU ला»ि ुिि दाया । सयनय „» पýबल राम कार माया॥ 2॥ `ô ‚यानि‹गU कर चिि ुपगUरर्§ । बरिुा§र्Z बिमôगU मन करर्§॥ `ेगिंU बगयU बार नचावा मôगUी ।सô§ Žयापी बिगंU»पिि िôगUी॥ 3॥ मगUामôगU 'Uप`ा 'Uर िôरेउU । मिंिUगिU न बे»ि कगेउU „» मôरेउU॥ चियरानन प¤गU `ागयU „»ेसा । सô§ करेUगयU `ेगिU गUô§ निदेसा॥ 4॥

Roman Transliteration (IAST)

nŒnŒ bhŒ ¡ ti manahi samujhŒvŒ, praga¢a na gyŒna hṛdaya¡ bhrama chŒvŒ. kheda khinna mana tarka baRhŒī, bhayau mohabasa tumharihi ò nŒī.1. byŒkula gayau devariṣi pŒhī ¡, kahesi jo saṁsaya nija mana mŒhī ¡. suni nŒradahi lŒgi ati dŒyŒ, sunu khaga prabala rŒma kai mŒyŒ.2. jo gyŒninha kara cita apaharaī, bariŒī¡ bimoha mana karaī. jehiò bahu bŒra nacŒvŒ mohī, soi byŒpī bihaṅgapati tohī.3. mahŒmoha upajŒ ura tore ¡ , mi¢ihi na begi kahe ¡ khaga more ¡ . caturŒnana pahiò jŒhu khagesŒ, soi karehu jehi hoi nidesŒ.4.

Translations

English Translations 1
Gita Press English

Garu˛a did all he could to reassure himself; but the light of wisdom did not dawn on him; on the other hand,error overshadowed his soul all the more. Torn by torments and full of mental questionings, he fell a prey to delusion just like yourself. In his perplexity he approached the celestial sage (NŒrada) and apprized him of the doubt that preyed upon his mind. On hearing his tale NŒrada was moved with great compassion and said, “Listen, Garu˛a: formidable is Ýr¶ RŒma’s MŒyŒ (delusive power); it robs even the wise of their sense and bringing them under its sway clouds their mind with utter infatuation. The same MŒyŒ that befooled me many a time has laid its hold on you, O lord of the feathered creation. A blinding infatuation has taken root in your heart and it will not be readily eradicated by any words of mine. Therefore, betake yourself to BrahmŒ (the four-faced Creator), O lord of the winged creatures, and do whatever he enjoins you.” (1—4)

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