चौ0—ुब सयनय परम बिमल मम बानी । सˆय सय»म नि»मादि ब„ानी॥ नि` सि्ांि सयनाव'¡U िôगUी। सयनय मन ˇLर सब ि`ि भ`य मôगUी॥ 1॥ मम माया संभव संसारा । `ीव चराचर बिबिˇि पýकारा॥ सब मम पिýय सब मम 'Uप`ा० । सब िे ुˇिक मनय` मôगिU भा०॥ 2॥ िि‹गU मग¡U mि` mि` मग¡U Ÿायििˇारी । िि‹गU मगय¡U नि»म ˇरम ुनयसारी॥ िि‹गU मग¡U पिýय बिरQर पयनि ‚यानी । ‚यानिगयU िे ुिि पिýय बि‚यानी॥ 3॥ िि‹गU िे पयनि मôगिU पिýय नि` दासा । `ेगिU »िि मôरि न दŒसरि ुासा॥ पयनि पयनि सˆय कगU'¡U िôगिU पागUीउ । मôगिU सेवक सम पिýय कô'U नागUीउ॥ 4॥ भ»िि गUीन बिरंUचि किन गUôर्§ । सब `ीवगयU सम पिýय मôगिU सôर्§॥ भ»ििवंि ुिि नीच'U पýानी । मôगिU पýानपिýय ुसि मम बानी॥ 5॥
aba sunu parama bimala mama bŒnī, satya sugama nigamŒdi bakhŒnī. nija siddhŒnta sunŒvau ¡ tohī, sunu mana dharu saba taji bhaju mohī.1. mama mŒyŒ sambhava saṁsŒrŒ, jīva carŒcara bibidhi prakŒrŒ. saba mama priya saba mama upajŒe, saba te adhika manuja mohi bhŒe.2. 1040 * ŚR’ RMACARITAMNASA* tinha maha¡ dvija dvija maha¡ śrutidhŒrī, tinha mahu¡ nigama dharama anusŒrī. tinha maha¡ priya birakta puni gyŒnī, gyŒnihu te ati priya bigyŒnī.3. tinha te puni mohi priya nija dŒsŒ, jehi gati mori na dµusari ŒsŒ. puni puni satya kahau¡ tohi pŒhī ¡, mohi sevaka sama priya kou nŒhī ¡.4. bhagati hīna birañci kina hoī, saba jīvahu sama priya mohi soī. bhagativanta ati nīcau prŒnī, mohi prŒnapriya asi mama bŒnī.5.
Translations
English Translations
1
“Now listen to My most sacred teaching, which is not only true and easily intelligible but has also been echoed by the Vedas and other scriptures. I give you to hear My own conclusion; listen to it and imprint it on your mind; and forswearing everything else, worship Me. This world with all its varieties of life, both moving and motionless, is a creation of my MŒyŒ (delusive potency). I love them all, because all are My creatures. But human beings are the dearest to Me of all. Of human beings, the BrŒhma˜as; of the BrŒhma˜as, those well-versed in the Vedas; of these, again, those that follow the course of conduct prescribed in the Vedas; of these latter, those who are averse to the pleasure of sense are dear to Me, and yet more the wise; of the wise too I love a man of realization all the more; more beloved to Me even than these is my own servant (devotee), who solely depends on Me and has no other hope. Again and again I repeat to you the truth that no one is so dear to Me as My devotee. If ViraÛci (the Creator) too had no devotion to Me, he would be only as dear to Me as all the other creatures. And the humblest creature that breathes, if possessed of Devotion, is dear to Me as life : such is My nature.” (1—5)
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