चौ0—सयनय „»पिि यगU कथा पावनी । ˜िाबिˇ िाप भव भय दावनी॥ मगUारा` कर सयभ ुभिोका । सयनि लगU¤गU नर बिरिि बिबेका॥ 1॥ `े सकाम नर सयन¤गU `े »ाव¤गU। सय„ संपिि नाना बिˇि पावगिंU॥ सयर दयर्लभ सय„र करि `» मागUीउ । ुंिकाल रघायपिि पयर `ागUीउ॥ 2॥ सयन¤गU बिमयQर बिरि ुLर बिार्§ । लगU¤गU भ»िि »िि संपिि नर्§॥ „»पिि राम कथा माउ बरनी ।Sवमिि बिलास ˜ास दय„ गUरनी॥ 3॥ बिरिि बिबेक भ»िि दहÉ‚U करनी । मôगU नदी कग¡U सयंदर िरनी॥ निि नव मं»ल कौसलपयरी । गUरािि रगU¤गU लô» सब कयररी॥ 4॥ निि न§ पýीिि राम पद पंक` । सब केउर `ि‹गUगिU नमि सिव मयनि ु`॥ मं»न बगय U पýकार पगिUरा० । mि`‹गU दान नाना बिˇि पा०॥ 5॥
sunu khagapati yaha kathŒ pŒvanī, tribidha tŒpa bhava bhaya dŒvanī . mahŒrŒja kara subha abhiṣekŒ, sunata lahahi ò nara birati bibekŒ.1. je sakŒma nara sunahiò je gŒvahi ò, sukha sampati nŒnŒ bidhi pŒvahi ò. sura durlabha sukha kari jaga mŒhī¡, antakŒla raghupati pura jŒhī ¡.2. sunahiò bimukta birata aru biṣaī, lahahi ò bhagati gati sampati naī. khagapati rŒma kathŒ maiò baranī, svamati bilŒsa trŒsa dukha haranī.3. birati bibeka bhagati dṛRha karanī, moha nadī kaha ¡ sundara taranī. nita nava maṅgala kausalapurī, haraṣita rahahi ò loga saba kurī.4. nita nai prīti rŒma pada paṅkaja, saba ke ¡ jinhahi namata siva muni aja. maṅgana bahu prakŒra pahirŒe, dvijanha dŒna nŒnŒ bidhi pŒe.5.
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English Translations
1
Listen, O king of the birds, (continues KŒkabhuÜu˜˛i): this story purifies the heart and rids one of the threefold affliction and the fear of birth and death. By hearing the narrative of King RŒma’s blessed Coronation men acquire dispassion and discernment. Those men who hear or sing it with some interested motive attain happiness and prosperity of every kind; after enjoying in this world pleasures to which even gods can scarce attain they ascend to Ýr¶ RŒma’s divine Abode at the end of their earthly career. If a liberated soul, a man of dispassion and a sensual person hear it, they severally 972 * ÝR” RMACARITAMNASA* obtain Devotion, final beatitude and everincreasing prosperity. O king of the birds, (continues KŒkabhuÜu˜˛i,) the story of Ýr¶ RŒma, that I have narrated according to my own lights, takes away the fear of birth and death and rids one of sorrow. It confirms one’s dispassion, discernment and devotion and is a splendid boat to take one across the river of ignorance. Everyday there was some new rejoicing in Kosalapura (the city of AyodhyŒ) people of all classes were happy. Everybody cherished an ever-growing affection for Ýr¶ RŒma’s lotus-feet, which are adored even by Lord Ýiva, BrahmŒ (the Unborn) and the sages. Mendicants were provided with clothes of various kinds; while the twice-born (BrŒhma˜as) received gifts of every description. (1—5)
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