Adhyay 7 • Shlok 187

चौ0—पर ˜िाय लंपंU कपंU सयाने । मôगU …ýôगU ममिा लपंUाने॥ िे§ ुभेदबादी ‚यानी नर । दे„ा माउ चरि˜ा कलि`य» कर॥ 1॥ ुापय »० ुLर िि‹गUगŒUघाल¤गU । `े कगय¡U सि मार» पýििपालगिंU॥ क¸प क¸प भरि ०क ०क नरका । परगिंU `े दŒा¤गU Ÿायिि करि िरका॥ 2॥ `े बरनाˇम िेलि कयरगUारा । Sवपच किराि कôल कलवारा॥ नारि मयर्§ »हगU संपिि नासी । मŒ˙‚U मय˙‚Uा§ गUô¤गU सं‹यासी॥ 3॥ िे बिपý‹गU सन ुापय पय`ावगिंU । 'Uभय लôक नि` गUाथ नसावगिंU॥ बिपý निर‘छर लôलयप क रामी । निराचार स˘U बहाली Sवामी॥ 4॥ सŒ…ý करगिंU `प िप बýि नाना । बा˘िU बरासन कगUगिंU पयराना॥ सब नर क¸िपि करगिंU ुचारा । `ा§ न बरनि ुनीिि ुपारा॥ 5॥

Roman Transliteration (IAST)

para triya lampa¢a kapa¢a sayŒne, moha droha mamatŒ lapa¢Œne. tei abhedabŒdī gyŒnī n ara, dekhŒ mai ò caritra kalijuga kara.1. Œpu gae aru tinhahµu ghŒlahi ò, je kahµu ¡ sata mŒraga pratipŒlahi ò. kalpa kalpa bhari eka eka narakŒ, parahiò je dµuṣahi ò śruti kari tarakŒ.2. je baranŒdhama teli kumhŒrŒ, svapaca kirŒta kola kalavŒrŒ. nŒri muī gṛha sampati nŒsī, mµuRa muRŒi hohi ò saṁnyŒsī.3. te bipranha sana Œpu pujŒvahi ò, ubhaya loka nija hŒtha nasŒvahi ò. bipra niracchara lolupa kŒmī, nirŒcŒra sa¢ha bṛṣalī svŒmī.4. sµudra karahi ò japa tapa brata nŒnŒ, bai¢hi barŒsana kahahi ò purŒnŒ. saba nara kalpita karahiò acŒrŒ, jŒi na barani anīti apŒrŒ.5.

Translations

English Translations 1
Gita Press English

They alone who are covetous of antother’s wife and are clever at wiles and steeped in delusion, malice and worldly attachment are enlightened men swearing by the identity of the individual soul with Brahma. Such is the practice I have seen in every Kali age. Doomed themselves, such people bring ruin even to those rare souls who tread the path of virtue. They who find fault with the Vedas by dint of logic are condemned to each hell for a whole Kalpa (cycle). People of the lowest grade in society such as oil-men, potters, the outcaste (lit., those who cook and feed on the flesh of a dog), the KirŒtas and Kolas and the distillers of spirituous liquors get their heads shaved and enter the order of Sa¯nyŒsa (renunciation) when their wife is no more in this world and they have lost their household property. They allow themselves to be worshipped by the BrŒhma˜as and bring ruin to themselves here as well as hereafter. As for the BrŒhma˜as, they are unlettered, grasping, lascivious, reprobate and stupid and marry low-caste women of a lewd character. ݵudras, on the other hand, practise Japa (the muttering of prayers) and austere penance, undertake sacred vows of various kinds and expound the PurŒ˜as from an exalted seat. All men follow a course of conduct of their own imagination; the endless variety of wrongdoing cannot be described in words. (1—5)

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