चौ0—०गिU कर गUô§ परम क¸याना । सô§ करगयU ुब कहरपानिˇाना॥ बिपý»िरा सयनि परगिUि सानी । ०वमSिय §िि भ§ नभबानी॥ 1॥ `दपि की‹गU ०गिं U दाLरन पापा । माउ पयनि दी‹िगU कôप करि सापा॥ िदपि ियगUारि साˇयिा दे„ी । करिग'¡U ०गिU पर कहरपा बिसेाी॥ 2॥ छमासील `े पर 'Uपकारी । िे mि` मôगिU पिýय `था „रारी॥ मôर Ÿाप mि` Žयर्थ न `ा§गिU। `‹म सगUस ुवSय यगU पा§गिU॥ 3॥ `नमि मरि दयसगU दय„ गUôर्§ । ०गिU Sव¸प'U नगिंU ŽयापिगिU सôर्§॥ कवने'¡U `‹म मिंिUगिU नगिंU ‚याना। सयनगिU सŒ…ý मम बचन पýवाना॥ 4॥ रघायपिि पयरीउ `‹म िव भय“र । पयनि िाउ मम सेवा¡ मन दय“र॥ पयरी पýभाव ुनय»ýगU मôरेउU । राम भ»िि 'Uप`िगिU 'Uर िôरेउU॥ 5॥ सयनय मम बचन सˆय ुब भार्§ । गUरििôान बýि mि` सेवकार्§॥ ुब `नि करगिU बिपý ुपमाना । `ानेसय संि ुनंि समाना॥ 6॥ `ô §‹गU कर मारा नगिंU मरर्§ । बिपý…ýôगU पावक सô `रर्§॥ 7॥ ुस बिबेक रा„ेगयU मन मागUीउ । ियगU कग¡U `» दयर्लभ कछयU नागUीउ॥ ुौर'U ०क ुासिा मôरी । ुपýििगUि »िि गUô§गिU िôरी॥ 8॥
1066 * ŚR’ RMACARITAMNASA* ehi kara hoi parama kalyŒnŒ, soi karahu aba kṛpŒnidhŒnŒ. bipragirŒ suni parahita sŒnī, evamastu iti bhai nabhabŒnī.1. jadapi kīnha ehi ò dŒruna pŒpŒ, mai ò puni dīnhi kopa kari sŒpŒ. tadapi tumhŒri sŒdhutŒ dekhī, karihau ¡ ehi para kṛpŒ biseṣī.2. chamŒsīla je para upakŒrī, te dvija mohi priya jathŒ kharŒrī. mora śrŒpa dvija byartha na jŒihi, janma sahasa avasya yaha pŒihi.3. janamata marata dusaha dukha hoī, ehi svalpau nahi ò byŒpihi soī. kavaneu¡ janma mi¢ihi nahiò gyŒnŒ, sunahi sµudra mama bacana pravŒnŒ.4. raghupati purī¡ janma tava bhayaµu, puni tai ò mama sevŒ ¡ mana dayaµu. purī prabhŒva anugraha more ¡, rŒma bhagati upajihi ura tore ¡ .5. sunu mama bacana satya aba bhŒī, haritoṣana brata dvija sevakŒī. aba jani karahi bipra apamŒnŒ, jŒnesu santa ananta samŒnŒ.6. indra kulisa mama sµula bisŒlŒ, kŒladaṁḍa hari cakra karŒlŒ. jo inha kara mŒrŒ nahiò maraī, bipradroha pŒvaka so jaraī.7. asa bibeka rŒkhehu mana mŒhī ¡, tumha kaha ¡ jaga durlabha kachu nŒhī¡. aurau eka ŒsiṣŒ morī, apratihata gati hoihi torī.8.
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1
“Now do that which may bring him supreme blessedness, O fountain of mercy !” On hearing the BrŒhma˜a’s words, steeped as they were in charity, the heavenly voice replied : “So be it ! Although he has committed a grievous sin and I in My wrath have pronounced a curse on him, yet, realizing your goodness, I shall do him a special favour. O holy BrŒhma˜a, they who are of a forgiving disposition and beneficent are as dear to Me as Ýr¶ RŒma (the Slayer of the demon Khara) Himself. Nonetheless, O BrŒhma˜a, My curse shall not go in vain : this fellow shall surely pass through a thousand incarnations. But the terrible agony involved in each successive birth and death shall not affect him in the least. (Turning to me, the voice continued :) Hear, O ݵudra, my authentic word : in none of your births shall your awareness (of previous existences) leave you. (In the first place) You were born in the capital of Ýr¶ RŒma (the Lord of the Raghus), and besides that you set your heart on My worship. Due to the miraculous power of the holy city and by My grace, devotion to Ýr¶ RŒma shall spring up in your bosom. Now, brother, hear My solemn declaration: a vow to serve the BrŒhma˜as is the surest means of propitiating Ýr¶ Hari. Insult the BrŒhma˜as no more and reckon a saint to be on a par with the infinite Lord Himself. Even he who does not succumb to the stroke of Indra’s thunderbolt, My own mighty trident, the rod of Death and the terrible discus of Ýr¶ Hari, is consumed by the fire of hostility with the BrŒhma˜as. Treasure up this counsel in your heart, and there will be nothing in this world which may be too difficult for you to attain. I bestow one more blessing on you: you shall have unobstructed access everywhere.” (1—8)
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