चौ0—सयनय „»ेस नगिंU कछयU रिाि दŒान ।'Uर पýेरक रघायबंस बिभŒान॥ कहरपासिंˇय मयनि मिि करि भôरी । ली‹गUी पýेम परि‘छा मôरी॥ 1॥ मन बच कýरम मôगिU नि` `न `ाना। मयनि मिि पयनि ¨ेररी भ»वाना॥ रिाि मम मगUि सीलिा दे„ी । राम चरन बिSवास बिसेाी॥ 2॥ ुिि बिसमय पयनि पयनि पछििार्§ । सादर मयनि मôगिU ली‹गU बôलार्§॥ मम परििôा बिबिˇि बिˇि की‹गUा । गUरािि राममं˜ा िब दी‹गUा॥ 3॥ बालकरूरप राम कर Šयाना । कगेU'U मôगिU मयनि कहरपानिˇाना॥ सयंदर सय„द मôगिU ुिि भावा। सô पýथमगिंU माउ ियगUगिU सयनावा॥ 4॥ मयनि मôगिU कछयUक काल िग¡U रा„ा । रामचरििमानस िब भाा॥ सादर मôगिU यगU कथा सयनार्§ । पयनि बôले मयनि »िरा सयगUार्§॥ 5॥ रामचरिि सर »य# सयगUावा । संभय पýसाद िाि माउ पावा॥ िôगिU नि` भ»ि राम कर `ानी। िािे माउ सब कगेU'¡U ब„ानी॥ 6॥ राम भ»िि `ि‹गU केउर 'Uर नागUीउ । कबगय¡U न िाि कगिUु िि‹गU पागUीउ॥ मयनि मôगिU बिबिˇि भा¡िि समयÛावा । माउ सपýेम मयनि पद सिLर नावा॥ 7॥ नि` कर कमल परसि मम सीसा । गUरािि ुासिा दी‹गU मयनीसा॥ राम भ»िि ुबिरल 'Uर िôरेउU । बसिगिU सदा पýसाद ुब मôरेउU॥ 8॥
sunu khagesa nahiò kachu riṣi dµuṣana, ura preraka raghubaṁsa bibhµuṣana. kṛpŒsindhu muni mati kari bhorī, līnhī prema paricchŒ morī.1. mana baca krama mohi nija jana jŒnŒ, muni mati puni pherī bhagavŒnŒ. riṣi mama mahata sīlatŒ dekhī, rŒma carana bisvŒsa biseṣī.2. ati bisamaya puni puni pachitŒī, sŒdara muni mohi līnha bolŒī. mama paritoṣa bibidhi bidhi kīnhŒ, haraṣita rŒmamantra taba dīnhŒ.3. bŒlakarµupa rŒma kara dhyŒnŒ, kaheu mohi muni kṛpŒnidhŒnŒ. sundara sukhada mohi ati bhŒvŒ, so prat hamahiò mai ò tumhahi sunŒvŒ.4. muni mohi kachuka kŒla taha¡ rŒkhŒ, rŒmacaritamŒnasa taba bhŒṣŒ. sŒdara mohi yaha kathŒ sunŒī, puni bole muni girŒ suhŒī.5. rŒmacarita sara gupta suhŒvŒ, sambhu prasŒda tŒta mai ò pŒvŒ. tohi nija bhagata rŒma kara jŒnī, tŒte mai ò saba kaheu ¡ bakhŒnī.6. rŒma bhagati jinha ke¡ ura nŒhī ¡, kabahu ¡ na tŒta kahia tinha pŒhī ¡. muni mohi bibidhi bhŒ¡ ti samujhŒvŒ, mai ò saprema muni pada siru nŒvŒ.7. nija kara kamala parasi mama sīsŒ, haraṣita Œsiṣa dīnha munīsŒ. rŒma bhagati abirala ura tore ¡, basihi sadŒ prasŒda aba more ¡ .8. 1074 * ŚR’ RMACARITAMNASA*
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English Translations
1
Listen, O lord of the winged creatures : the sage was in no way at fault; it is Ýr¶ RŒma (the Ornament of Raghu’s race) who prompts all hearts. The All-merciful put my devotion to the test by clouding the sage’s reason. When He came to know that I was His devoted servant in thought, word and deed, the Lord disabused the saint again. The sage was amazed at my extraordinary forbearance and the unique faith in Ýr¶ RŒma’s feet and, repenting again and again politely called me back. He consoled me in everyway and then gladly imparted to me the formula sacred to Ýr¶ RŒma. The gracious sage also taught me how to meditate on Ýr¶ RŒma as a child. The form which I was thus taught to fix my thoughts upon, charming and delightful as it was, pleased me much; I have already told you the same. The sage detained me in his hermitage for sometime and then recited the “RŒmacaritamŒnasa” (the MŒnasa lake of Ýr¶ RŒma’s exploits). Having reverently repeated the story the sage then addressed me in the following gracious words : “I discovered this secret and charming lake of Ýr¶ RŒma’s exploits, dear son, by the grace of Lord Ýambhu. I have come to know that you are a beloved devotee of Ýr¶ RŒma; hence I recited it to you in full. Never repeat it, dear child, in the presence of those whose heart is void of devotion to Ýr¶ RŒma.” The sage admonished me in various ways and I lovingly bowed my head at his feet. The great sage touched my head with his lotus palm and gladly gave me his blessing : “Henceforth, by my grace, devotion to Ýr¶ RŒma shall ever abide in your heart and know no interruption. (1—8)
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