चौ0—दागिUक दाविक भौििक िापा । राम रा` नगिंU कागयUगिU Žयापा॥ सब नर करगिंU परSपर पýीिी । चलगिंU Sवˇर्म निरि Ÿायिि नीिी॥ 1॥ चारि'U चरन ˇर्म `» मागUीउ । पŒरि रगUा सपनेगय¡U ुघा नागUीउ॥ राम भ»िि रि नर ुLर नारी । सकल परम »िि केर ुˇिकारी॥ 2॥ ु¸पमहˆयय नगिंU कवनि'U पीरा । सब सयंदर सब बिLर` सरीरा॥ नगिंU दरि…ý कô'U दय„ी न दीना। नगिंU कô'U ुबयˇ न ल‘छन गUीना॥ 3॥ सब निदZभ ˇर्मरि पयनी । नर ुLर नारि चियर सब »यनी॥ सब »यन‚य पं˙िUि सब ‚यानी । सब कहरि‚य नगिंU कपंU सयानी॥ 4॥
daihika daivika bhautika tŒpŒ, rŒma rŒja nahi ò kŒhuhi byŒpŒ. saba nara karahi ò paraspara prītī, calahi ò svadharma nirata śruti nītī.1. cŒriu carana dharma jaga mŒhī ¡, pµuri rahŒ sapanehu ¡ agha nŒhī ¡. rŒma bhagati rata nara aru nŒrī, sakala parama gati ke adhikŒrī.2. alpamṛtyu nahi ò kavaniu pīrŒ, saba sundara saba biruja sarīrŒ. nahiò daridra kou dukhī na dīnŒ, nahi ò kou abudha na lacchana hīnŒ.3. saba nirdambha dharmarata punī, nara aru nŒri catura saba gunī. saba gunagya paṁḍita saba gyŒnī, saba kṛt agya nahi ò kapa¢a sayŒnī.4.
Translations
English Translations
1
In the whole of Ýr¶ RŒma’s dominions there was none who suffered from affliction of any kind—whether of the body, or proceeding from divine or supernatural agencies or that caused by another living being. All men loved one another : each followed one’s prescribed duty, conformably to the precepts of the Vedas. Dharma with its four pillars (viz., truth, purity—both external and internal, compassion and charity) reigned everywhere throughout the world; no one even dreamt of sin. Men and women alike were devoted to Ýr¶ RŒma’s worship and all were qualified for final beatitude. There was no premature death nor suffering of any kind; everyone was comely and sound of body. No one was destitute, afflicted or miserable; no one was stupid or devoid of auspicious marks. All were unaffectedly good, pious and virtuous; all were clever and accomplished— both men and women. Everyone recognized the merits of others and was learned and wise; 978 * ÝR” RMACARITAMNASA* nay, everyone acknowledged the services and benefits received from others and there was no guileful prudence. (1—4)
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