चौ0—`ग¡U िग¡U नर रघायपिि »यन »ाव¤गU । बा˘िU परसपर §गU§ सि„ाव¤गU॥ भ`गयU पýनि पýििपालक रामगिU । सôभा सील रूरप »यन ˇामगिU॥ 1॥ `ल` बिलôचन Sयामल »ािगि U। पलक नयन §व सेवक ˜ािगिU॥ ˇहि सर U Lरचिर चाप िŒनीरगिU । संि कंर` बन रबि रनˇीरगिU॥ 2॥ काल कराल Žयाल „»रा`गिU । नमि राम ुकाम ममिा `गिU॥ लôभ मôगU मह»`Œथ किरािगि U। मनसि` करि गUरि `न सय„दािगिU॥ 3॥ संसय सôक निबि˙‚U िमभानयगि U। दनय` »गUन घान दगUन कहरसानयगिU॥ `नकसयिा समेि रघायबीरगिU । कस न भ`गUय भं`न भव भीरगिU॥ 4॥ बगयU बासना मसक गिUम रासिगिU । सदा ०करस ु` ुबिनासिगिU॥ मयनि रंU`न भं`न मगिU भारगिU । ियलसिदास केर पýभयगिU 'UदारगिU॥ 5॥
jaha¡ taha¡ nara raghupati guna gŒvahiò, bai¢hi parasapara ihai sikhŒvahi ò. bhajahu pranata pratipŒlaka rŒmahi, sobhŒ sīla rµupa guna dhŒmahi.1. jalaja bilocana syŒmala gŒtahi, palaka nayana iva sevaka trŒtahi. dhṛta sara rucira cŒpa tµunīrahi, santa kañja bana rabi ranadhīrahi.2. kŒla karŒla byŒla khagarŒjahi, namata rŒma akŒma mamatŒ jahi. lobha moha mṛgajµutha kirŒtahi, manasija kari hari jana sukhadŒtahi.3. saṁsaya soka nibiRa tama bhŒnuhi, danuja gahana ghana dahana kṛsŒnuhi. janakasutŒ sameta raghubīrahi, kasa na bhajahu bhañjana bhava bhīrahi.4. bahu bŒsanŒ masaka hima rŒsihi, sadŒ ekarasa aja abinŒsihi. muni rañjana bhañjana mahi bhŒrahi, tulasidŒsa ke prabhuhi udŒrahi.5.
Translations
English Translations
1
Everywhere men sang the praises of Ýr¶ RŒma (the Lord of the Raghus), and even as they sat this is how they exhorted one another: “Worship Ýr¶ RŒma, the Protector of the suppliant, the home of elegance, amiability, beauty and goodness, who has lotus-like eyes and swarthy limbs, who looks after His servants even as the eyelids guard the eye- balls, who is armed with a splendid bow, arrows and quiver and is staunch in battle, who delights the saints even as the sun brings joy to a bed of lotuses, who is a Garu˛a (the king of the birds) to devour the dreadful serpent in the shape of Death, who destroys the feeling of mineness the moment a person bows to Him in a disinterested spirit, and who is a hunter to kill the herd of deer in the shape of greed and infatuation, a lion to quell the elephant of concupiscence, the delight of His servants, a sun to scatter the thick darkness of doubt and sorrow, and a fire to consume the dense forest of the demon race. Oh, why should you not adore the Hero of Raghu’s line, who is ever accompanied by Janaka’s Daughter, who dispels the fear of transmigration, who plays the role of frost to destroy mosquitoes in the disguise of manifold latent desires, who is ever unchangeable, unborn and imperishable, the delight of the sages, the reliever of the earth’s burdens, the munificent lord of Tulas¶dŒsa.” (1—5)
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