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sumiri rma ke guna gana nn, puni puni haraṣa bhusuṁḍi sujn. mahim nigama neti kari gī, atulita bala pratpa prabhutī.1. siva aja pµujya carana raghurī, mo para kṛp parama mṛdulī. asa subhu kahu¡ sunau¡ na dekhau¡ , kehi khagesa raghupati sama lekhau ¡ .2. sdhaka siddha bimukta udsī, kabi kobida kṛtagya saṁnysī. jogī sµura sutpasa gynī, dharma nirata paṁḍita bigynī.3. tarahi ò na binu see¡ mama svmī, rma nammi nammi nammī. sarana gae¡ mo se agha rsī, hohi ò suddha nammi abinsī.4.
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English Translations
1
The wise KkabhuÜu˜˛i rejoiced again and again as he pondered Ýr¶ Rmas manifold virtues. That I should enjoy the grace of Ýr¶ Rma (the Lord of the Raghus), whose glory is sung by the Vedas only in negative terms as not that, whose might, majesty and glory are unequalled and whose feet are worthy of adoration even to Lord Ýiva and Brahm (the Unborn, Creator)betrays His supreme tenderness of heart. Nowhere have I heard of, much less seen, such a kind disposition: to whom shall I compare the Lord of the Raghus, O chief of the birds? Strivers and perfect souls, the liberated and the unworldly-minded, the seers and learned men, those knowing the secrets of Karma (duty) and those who have renounced all action, Yog¶s (mystics), and valiant heroes, great ascetics and wise men, pious souls and men of erudition and even men who have realized the Selfnone of these can cross the ocean of mundane existence without adoring my lord, Ýr¶ Rma, to whom I bow again and again and yet again. I bow once more to that imperishable Lord by approaching whom for shelter even sinful souls like me get purified. (14)
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