Adhyay 7 • Shlok 175

चौ0—सयनि भयसयं˙िU केर बचन सयगUा० । गUरािि „»पिि पं„ ¨यरला०॥ नयन नीर मन ुिि गUराना । Ÿाीरघायपिि पýिाप 'Uर ुाना॥ 1॥ पाछिल मôगU समयÛिा पछििाना । बýrा् ुनादि मनय` करि माना॥ पयनि पयनि का» चरन सिLर नावा । `ानि राम सम पýेम बÉU‚ावा॥ 2॥ »यर बिनय भव निˇि िर§ न कôर्§ । `ौउ बिरंUचि संकर सम गUôर्§॥ संसय सर्प »ýसे'U मôगिU िािा । दय„द लगUरि कयरिर्कर बगयU बýािा॥ 3॥ िव सरूरप »ाLर˙ि‚U रघायनायक । मôगिU `िुाय'U `न सय„दायक॥ िव पýसाद मम मôगU नसाना । राम रगUSय ुनŒपम `ाना॥ 4॥

Roman Transliteration (IAST)

suni bhusuṁḍi ke bacana suhŒe, haraṣita khagapati paṅkha phulŒe. nayana nīra mana ati haraṣŒnŒ, śrīraghupati pratŒpa ura ŒnŒ.1. pŒchila moha samujhi pachitŒnŒ, brahma anŒdi manuja kari mŒnŒ. puni puni kŒga carana siru nŒvŒ, jŒni rŒma sama prema baRhŒvŒ.2. gura binu bhava nidhi tarai na koī, jau ¡ birañci saṅkara sama hoī. saṁsaya sarpa graseu mohi tŒtŒ, dukhada lahari kutarka bahu brŒtŒ.3. tava sarµupa gŒruRi raghunŒyaka, mohi jiŒyau jana sukhadŒyaka. tava prasŒda mama moha nasŒnŒ, rŒma rahasya anµupama jŒnŒ.4.

Translations

English Translations 1
Gita Press English

The lord of the winged creatures was rejoiced to hear the agreeable words of BhuÜu˜˛i and fluffed up his feathers. Tears rushed to his eyes and his soul was flooded with joy as he meditated on the glory of Ýr¶ RŒma (the Lord of the Raghus). Recalling his former delusion he was filled with remorse at the thought that He had taken the dateless Brahma for a mere mortal. Again and again he bowed his head at the crow’s feet and loved him all the more, knowing him to be as good as RŒma. Without a spiritual guide none can cross the ocean of mundane existence, though he be the equal of ViraÛci (the Creator) or Lord Ýa˘kara. He said, “I was bitten by the serpent of doubt, dear Sir. (As an effect of this snake-bite) I had several painful fits of stupor in the form of so many fallacies. But the Lord of the Raghus, the delight of His devotees, has saved me by sending me to a charmer in your person. By your grace my infatuation has ceased and I have learnt the incomparable mystery of Ýr¶ RŒma.” (1—4)

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