Adhyay 7 • Shlok 177

चौ0—ियगU सर्ब‚य ि‚य िम पारा । सयमिि सयसील सरल ुाचारा॥ ‚यान बिरिि बि‚यान निवासा । रघायनायक केर ियगU पिýय दासा॥ 1॥ कारन कवन देगU यगU पार्§ । िाि सकल मôगिU कगUगयU बयÛार्§॥ राम चरिि सर सयंदर Sवामी ।पायगयU कगUा¡ कगUगयU नभ»ामी॥ 2॥ नाथ सयना माउ ुस सिव पागUीउ । मगUा पýलयगय¡U नास िव नागUीउ॥ मयˇा बचन न¤गU र्§Sवर कगUर्§ । सô'U मôरेउU मन संसय ुगUर्§॥ 3॥ ु» `» `ीव ना» नर देवा । नाथ सकल `»य काल कलेवा॥ ुं˙U कंUागU ुमिि लय कारी । कालय सदा दयरििकýरम भारी॥ 4॥

Roman Transliteration (IAST)

tumha sarbagya tagya tama p ŒrŒ, sumati susīla sarala ŒcŒrŒ. gyŒna birati bigyŒna nivŒsŒ, raghunŒyaka ke tumha priya dŒsŒ.1. kŒrana kavana deha yaha pŒī, tŒta sakala mohi kahahu bujhŒī. rŒma carita sara sundara svŒmī, pŒyahu kahŒ ¡ kahahu nabhagŒmī.2. nŒtha sunŒ maiò asa siva pŒhī ¡, mahŒ pralayahu ¡ nŒsa tava nŒhī ¡. mudhŒ bacana nahiò īsvara kahaī, sou more ¡ mana saṁsaya ahaī.3. aga jaga jīva nŒga nara devŒ, nŒtha sakala jagu kŒla kalevŒ. aṁḍa ka¢Œha amita laya kŒrī, kŒlu sadŒ duratikrama bhŒrī.4.

Translations

English Translations 1
Gita Press English

“You are an omniscient knower of Truth, having reached beyond the darkness (of ignorance), intelligent, amiable, straight in your dealings and a storehouse of wisdom, dispassion and Realization. Above all you are a beloved servant of Ýr¶ RŒma (the Lord of the Raghus). Yet wherefore did you get this form (of a crow)? Dear Sir, explain all this to me clearly. Also tell me, my master, where did you get this lovely Lake of Ýr¶ RŒma’s exploits, O good bird? My lord, I have heard it from Ýiva Himself that you do not perish even during MahŒpralaya (the Great Dissolution when BrahmŒ himself retires into the Lord’s body after completing the 100 years of his existence). The divine Lord Ýiva would never utter an idle word and therefore my mind is in doubt. My lord, the whole universe with all its animate and inanimate beings, including the NŒgas, human beings and gods, is an intended victim of Death. The Time-Spirit, which destroys countless universe, is ever mighty and irresistible.” (1—4)

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